Two Types of Servants

Christ talked about two types of servants in the New Testament. We are familiar with His words which we would all like to hear at His return: “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord” (Matthew 25:23).

This is an awesome statement, pointing to our future reward for being faithful, ruling in the Kingdom on the earth in the Millennium (Revelation 5:10).

“Well done” is music to our ears if we were told this by our manager or supervisor at work since it would signify that we not only did a good job but that the boss is very pleased with the work we performed. Hearing a compliment like this inspires us to continue to do good and even make attempts to excel in the tasks we have been given to do.

Notice the word “good.” If something is good then it is not bad. The fact that Christ said the servant was good is a very positive thing. It is much more than a manager or supervisor telling us, “good job,” which implies a job well done, bringing a swelling of joy to the hearers of such a nice compliment. Here, Christ is calling the servant “good”—not just the work which he did.

Notice the word “faithful.” If that isn’t also music to our ears, I don’t know what would be. Being called faithful means we did what was required of us. We towed the line, we endured, we did not throw in the towel even in the face of trials and adversity. We kept the faith. We were engaged in the commission of warning the world of impending doom in the near future; of preaching hope at the end of the trials coming on mankind; of proclaiming the future for those faithful servants and the promise of the resurrection and potential for all as God’s plan is rolled out; of getting the gospel—the good news—out to the world. All these aspects are encompassed in the word “faithful,” as applied to the servants of God.

Notice the word “servant.” We are not slaves or servants of Satan but rather slaves or servants of the living God, with the potential of becoming God.

This statement of how Christ is pleased with our performance should inspire us to complete the task we have been given.

Here is the other side of the coin.

Matthew 25:26-30 says:  “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has ten talents. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’”

Notice the word “wicked.” This is not exactly what we would like to hear from someone above us. Wicked also means malicious and derelict, implying we failed to do the will and desires of what Christ expected of us.

Notice the word “lazy.” This is hardly a recommendation if we are looking for a job. Lazy implies neglect to do what was required of us; in other words, a miserable failure.

The unprofitable servant did nothing with his talent, not even putting it in a bank to draw interest, but he buried it. What was his reward? He lost the talent that he had been given. And he was cast into outer darkness. This is probably not what he expected, but he was a total let-down to what Christ expected of him.

So the question is this: what type of servant are you and do you want to be?

Changing the World

There is a lot of talk about making the world a better place, but the reality is that under Satan’s tutelage and administration, this world is not going to get better. Rather, it is heading for complete and utter annihilation.

Matthew 24:22 tells us: “And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.”

THIS LOOKS LIKE A PRETTY GRIM OUTCOME FOR MANKIND. Is there any hope FOR US?

We know that the only viable and enduring solution lies in the return of Jesus Christ to end the madness of man’s rule and to put Satan away for a long duration of time, to give some relief from his negative influence on this world.

When this has occurred, we read about the conditions in the Millennium in the book of Isaiah: “Now it shall come to pass in the latter days That the mountain of the LORD’s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem. He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore” (Isaiah 2:2-4).

These are encouraging Scriptures and should inspire us to maintain our zeal to complete the Work we have been given to accomplish, prior to Christ’s return. The end of war is just one aspect of the changes we will help to bring about in the future. We can also see that the worship of God will be established, including keeping the Sabbath and the Holy Days. Wanting to be taught God’s ways in the above Scripture in the book of Isaiah includes worshipping Him in the prescribed manner, as outlined in Leviticus 23.

It is really important for us to remain faithful to our calling and see the present job through, since we will have such a positive powerful impact on the world in the future. As sons and daughters of God, we will be able to really make enduring positive changes to this world.

Our training now will eventually qualify us to be involved in this worldwide effort to implement the changes to truly make the world a better place. Paul expressed the current situation and looked to a future solution in Romans 8:20-23:

“For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;  because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.   For we know that the whole creation groans and labors with birth pangs together until now.  Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption [better: sonship], the redemption of our body.”

Notice, the creation will be delivered from the bondage of Satan. And it groans and labors with birth pangs, awaiting the arrival of the firstfruits of those in the first resurrection to change this current evil world. Let’s ensure we are up to the task in remaining faithful to the end. The world desperately needs us.

Are there Consequences for Sins?

Sin is described in 1 John 3:4 as being the transgression of the law or lawlessness. Note how different translations render this verse:

“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (Authorized Version).

“Whoever commits sin also commits lawlessness, and sin is lawlessness” (New King James Bible).

“Every one who commits sin is guilty of lawlessness; sin is lawlessness” (Revised Standard Version).

There are different kinds of sin—sins of commission, omission and neglect; and also, whatever is not of faith is sin, as Romans 14:23 says: “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.”

A further definition of sin can be found in 1 John 5:17, where we read: “All unrighteousness is sin, and there is sin not leading to [the second] death [that is, when sin is being repented of].”

Sin can be very deceptive in that a person may go through life sinning and seemingly getting away with it. This was reflected on by Solomon, in Ecclesiastes 7:15: “I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.”

He also observed this in Ecclesiastes 8:11: “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”

In some cases we might not observe immediate visible consequences. Therefore, some people think that they are getting away with sin or bad habits. This is a deception because we cannot escape the consequences of sin, like the saying  goes: “You can pay me now or you can pay me later but you will pay.”

We may have a tendency to forget about the seriousness of sin, but God does not, when sin is not repented of. When Israel came out of Egypt, they were attacked by the Amalekites, as we read in Exodus 17:8: “Now Amalek came and fought with Israel in Rephidim.”

God did not forget this and ordered Saul hundreds of years later to destroy Amalek. 1 Samuel 15:2-3 reports this: “Thus says the LORD of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.’ ”

This was the consequence for attacking Israel hundreds of years earlier. Even though one might say that this was a harsh punishment, including for those who did not personally participate in the attack on Israel, God looked at the heart and determined that all Amalekites still possessed the same attitude as their forefathers, and children growing up would also develop the same hatred and lust for murder. God knew of course that He would resurrect them to physical life later, in the Second Resurrection, when there would be a much better environment for them. Animals had to be destroyed too because there would have been no one left to tend to and look after them. In addition, the implication might be that animals had also been used for terrible sexual abominations, which DOES change the nature of animals. We also might add that God had never intended to have Israel fight, but since they chose to, He used them as His tool for punishment.

In some cases, consequences are more immediate. David is an example. He committed adultery with Bathsheba and she got pregnant which complicated the matter. Trying to cover up his sinful conduct, David brought her husband home from the war, wanting him to go into his wife so that she could claim he was the father, but he refused to do so.  2 Samuel 11:8-9 reads:  “And David said to Uriah, ‘Go down to your house and wash your feet.’ So Uriah departed from the king’s house, and a gift of food from the king followed him. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house.”

The plot thickened so David devised another “solution.” He sent Uriah back to the battle with a message to Joab, the commander of the army, to place Uriah in a location where the battle would be fierce and he was consequently killed (2 Samuel 11:14-16). David’s “problem” seemed to be solved.  But were there no consequences for David’s evil actions?

God sent the prophet Nathan to David to let him know what would transpire because of his conduct. 2 Samuel 12:10-14 describes God’s pronouncements of the consequences in vivid and frightening terms:

“‘Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the LORD: ‘Behold, I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel, before the sun.’” So David said to Nathan, ‘I have sinned against the LORD.’ And Nathan said to David, ‘The LORD also has put away your sin; you shall not die. However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die.’”

Even though David repented of his evil conduct, as shown in Psalm 51, and even though he fasted for his son’s life, God had determined that his son would have to die (The same rationale applies, as mentioned before, in that the innocent son would be resurrected in the Second Resurrection, in a much better and friendly environment; after all, illegitimate children were in no way accepted in Israel at the time and mostly treated as “outcasts”).

These were serious consequences for David’s sins. Even though he repented, he still had to pay the price for his sins, because God wanted him to understand deeply how wicked and abominable his conduct was.

This is an extremely good lesson for us: Before we get involved in sin, we must be aware that there are consequences. Some may be immediately seen, and some may manifest themselves later. Revelation 20:13, in speaking about the Second Resurrection, addresses judgment: “The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.” This judgment includes acts which will be committed then, but it also may include acts committed in their prior lives which had not been repented of. Note what it says in Luke 12:47-48: “And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.”

In addition, those who refuse to repent and who commit the unpardonable sin will be burnt up in the lake of fire. Revelation 20:14-15 says: “Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.”

What about those in the Church who have been called in this day and age? 1 Peter 4:17 states: “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?”

Converted Christians are being judged now. When we sin, we can go to God and ask for the blood of Christ to wash us clean and put us in the good graces of God. But there still may be consequences for our sins even though they are repented of and forgiven, as we saw in the case of David. For instance, after a person may have caused a terrible car accident because of drunk driving and might have suffered the loss of a limb as a consequence, he or she might be called and his or her sins might be repented of and forgiven, but this will not suddenly give him or her the missing limb back. The converted Christian will be in the First Resurrection and won’t have to suffer additional stripes since he or she was being judged in this life and had to live now with the consequences of sin. But there is still the aspect of the converted Christian having to “give account” of his prior conduct to those whom he or she will meet in the resurrections, whom he or she might have wronged in this life (for instance, if the accident he caused due to drunk driving resulted in the death of an innocent person whom he or she will meet in the resurrection.)

We must understand that all sins have consequences. Some may fool themselves in thinking they may be getting away with sin because, sometimes, there are no visible immediate consequences; but the consequences are there and might manifest themselves in the future.

For more information, please read our free booklet, “Punishment for Our Sins.”

Lead Writers: Rene Messier (Canada) and Norbert Link

Overcoming

As we approach Passover, we are admonished by God to examine ourselves in order to partake of the Passover in a worthy manner, lest we fall under condemnation:

“Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord” (1 Corinthians 11:27).

This self-examination is required since we have a tendency to get so involved in our work, marriages and other activities that we generally don’t take the time to see how we are doing spiritually and we at times let things slip.

Since the Days of Unleavened Bread picture putting sin out of our lives for seven days, it shows that completely putting sin out is not an easy task which can be accomplished in one day; rather, we have to really work at it.

Examining oneself requires that we honestly evaluate how we are doing spiritually. Have we made headway in being more like Christ and walking in His footsteps? Are we closer to God than last year? Have we overcome rather than succumbed to sin? Have we replaced bad habits with good habits? Have we replaced sin with righteousness?

It’s easy to let things slip a bit, humanly speaking, in letting down in prayer, study, meditation and fasting which are the tools for maintaining a good relationship with God—all of which is needed so that we can grow spiritually stronger.

Satan, the accuser of the brethren, is always looking for opportunities to trip us up and get us to sin. A little bit of compromise is like a little leaven (sin) which leavens the whole lump.

Satan is compared to a roaring lion seeking whom he may devour (1 Peter 5:8). A lion does not attack a healthy animal knowing it reduces his chance of success. He looks for a weak, wounded or young animal, since they cannot escape so easily.

If we are strong spiritually and close to God, Satan will leave us alone, but we have to resist him as admonished by James:

“Therefore submit to God. Resist the devil and he will flee from you” (James 4:7).

We are in a better position to accomplish this if we are drawing closer to God and not relying on our own strength. It’s a spiritual battle we are fighting, and we must be spiritually armed and ready.

Let’s ensure we are doing a thorough self-examination and making the effort to put sin out of our lives in order to partake of this Passover in a worthy manner.

The Good Samaritan

When you reach your mid-seventies, there are fewer and fewer events in your life that really surprise you. I had one such incident near the end of December of 2017. I went to Walmart in Penticton to pick up a few things and to my dismay, when I got back to my car, the battery was dead. I have made it a habit to carry jumper cables in my car, so I lifted the hood, put the jumpers on the battery and walked to a man in his mid-fifties with his wife in the parking lot who were just getting out of their car. I asked them if they could help me by giving me a jump start with his car. To my amazement, the man said no. Somewhat shocked, I approached another man with his wife who were returning to their car, and they were happy to help me out and I got my car going.

I was troubled for several days over this incident, having a hard time believing that a person would not help another when he needs help. Unless there are extenuating circumstances, a person should help another in need.

The story of the Good Samaritan comes to mind (Luke 10:30-36)—a story demonstrating true love for our neighbor.

This parable told by Christ describes a man who fell amongst thieves and robbers. He was beaten and left for dead on the side of the road, only to be passed by a priest and a Levite who did nothing to help him. Yet a Samaritan stopped, bandaged him up, brought him to an innkeeper and paid the innkeeper to look after him, while he continued on his journey. Interestingly, Jews wanted to have nothing to do with Samaritans. They avoided and looked down on them, which is demonstrated by the Samaritan woman at the well. In total violation of Jewish custom and “tradition,” Christ asked her to give him a drink of water, which surprised the woman as He, an unmarried Jewish man, would be willing to talk publicly to a Samaritan woman and ask her for a drink.

John 4:9 states: “Then the woman of Samaria said to Him, ‘How is it that You, being a Jew, ask a drink from me, a Samaritan woman?’ For Jews have no dealings with Samaritans.”

In His parable, Christ chose a good Samaritan expressing genuine love towards his neighbor, while Jewish leaders refused to do so.

Thinking about the incident I experienced, if this was the man’s attitude in good times we enjoy today, what will it be like in bad times? Matthew 24:12 [in the Authorized Version] tells us that because of lawlessness, iniquity or sin will abound, the love of many will wax cold. The frightening fact is that Christ is addressing here members in the Church. It’s somewhat perplexing to think that the love of many (not a few) would grow cold in the Church; yet, that is what Christ warned us about. This is one of the effects of sin—loss of love, a non-caring cold manner, abounding and ever increasing.

When such an attitude can develop in the Church, how much more will it be prevalent in the world. The world is in a complete mess and you have to wonder how long God is going to allow things to go on. We are all suffering, as it were, from the effects of sin, either nationally or on a personal level. If not dealt with, sin, like leaven, will grow and “deal” with us.

As Church members, we have to remain focused on the job given to us and not allow sin to take a hold of our lives. We must not be like the cold-hearted priest and Levite who plainly saw the man fallen under the robbers, being injured and in physical distress, but they did nothing to help him. Rather, they looked the other way, showing us how not to love our neighbor. WE must be DIFFERENT.

Finishing the Race           

One of the best motion pictures I have seen is “Seabiscuit.” It tells the story of a little race horse in the 1930’s. As the owner in the movie put it when asked why his horse kept winning: “The horse is too small, the jockey is too big, the trainer is too old and I am too stupid to know the difference.”

The jockey explained that it was not the size of the horse but it was the heart. Seabiscuit had “a heart” to run, beating all the competition at the time, which was an inspiration for everyone because he was seen as the underdog.

Paul reminds us that we are also in a race. 1 Corinthians 9:24 states: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.”

Our spiritual goal as true Christians is not to come in first while nobody else gets a prize, but rather, to finish the race and to cross that finish line. But we need to have God’s help in this, and we must never give up or “take a break.”

There is a good lesson in the story about the race between the hare and the turtle (called “Slow and Steady”). The hare knew he could beat the turtle but got distracted. He lost his focus, paused to rest and fell asleep, while the turtle just trudged along at a steady pace. Once the hare woke up and realized that the race was about to be lost, he hurried to the finish line but it was too late—the turtle had already won. After that, as the story goes, the hare always reminded himself, “Don’t brag about your lightning pace, for Slow and Steady won the race!”

There is also an important lesson in the parable with the ten virgins, which is recorded in Matthew 25:1-13:

“Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. But while the bridegroom was delayed, they all slumbered and slept. And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”

The foolish virgins thought they had enough oil (symbolizing God’s Holy Spirit) to see them through to the appearance of Christ, but because of the delay of the Bridegroom’s coming, they found themselves wanting. They went to get more oil but when they returned, the door of entry into the Kingdom was closed.

We cannot get into a mindset of “My Lord delays His coming” and lose focus, lest we lose out on our potential. As we approach the time of Christ’s Return, things will get harder and we will be tested and tried. There will be at least two types of people in God’s Church at the onset of the Great Tribulation—those who were focused and did what was required of them so that they will be protected at the Place of Safety, and those who lost focus and zeal and who perhaps allowed compromise to creep in; they will need more serious “refining” in the Tribulation so that they may also get their crown and white robes.

The question is, to which group will you belong?

LGD 2017: Benefits

Looking at the tangible benefits as begotten children of God and inheritors of the Kingdom

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