Lance Armstrong, an American cycling super star, confronted cancer in the 1990’s and beat it. He subsequently made a simple but very profound and incisive statement when he pointed out that “Pain is temporary but quitting lasts forever.” Doesn’t that truly sum up what we, in the Church of God, have to avoid at all costs? Quitting lasts forever — especially in the Christian life.

I’m not talking about those things that we should quit. Galatians 5:19-21 clearly lists the works of the flesh that must not be a part of our Christian way of life. When we were being called and were repenting of our sins as we saw ourselves for what we were, these may well have been areas that we had to work on. Even after conversion, we must continue to strive to overcome those works of the flesh.

I’m talking about the way of life that we’ve been called to. The Christian way of life is for now and forever — and if we permanently forsake that way, then we have, in effect, quit forever.

We can, and we all do get temporarily discouraged. We are not alone in this. Moses, Elijah and Job, amongst others, were Old Testament examples of men of God who went through temporary times of discouragement. In the New Testament, there is a prime example of discouragement — but only on a temporary basis. When Jesus was being arrested, Matthew 26:56 states that “all the disciples forsook Him and fled.” Not just some of the disciples, but ALL of them. They must have been massively discouraged, but the Scriptures show that this was temporary and that they didn’t permanently quit.

There were other quitters — whether these people ever really understood, we don’t know (but God knows). After 3 ½ years of preaching about the Kingdom of God, healing so many people and performing many miracles, there were those who turned their backs on Christ. John 6:66 states simply that “From that time many of His disciples went back and walked with Him no more.” We see here the backsliding of these disciples. Many of them must have gone back to their houses, families and previous jobs which they had left for a time to follow Him.

Undoubtedly, in many of those cases, 1 John 2:19 would apply, stating: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.”

We have the greatest calling in the world. Quitting must never enter our thinking irrespective of the circumstances in which we find ourselves. Matthew 24:13 tells us why we must stay the course. This Scripture is a repeat of what is said in Matthew 10:22. It clearly states that “he who endures to the end shall be saved.” We have to endure — not quit. We are having our chance now for salvation — eternal life.

While Lance Armstrong was applying his statement to endeavors in this life, it is a masterly summation of what we, in the Church, are involved in. We must always keep in the forefront of our minds that pain is temporary but quitting is, indeed, forever.

Recently Mel Gibson released one of the most controversial films of all time. The amount of publicity surrounding the movie “The Passion of Christ” has rarely been equalled if at all. One of the main issues being addressed, is that the movie will provoke anti-Semitism. This is due to the fact that the Jews are seen by many to be the ones that put Christ to death.

The Bible does indeed show that the Jews used a myriad of unjust methods to insure that Christ was put to death. From the beginning the Jews planned to use deceit (Mat 26:3-4) to bring down Jesus. They violated their own laws and procedures at every turn (for a good sermon on this very subject, listen to “The Trial of Jesus” at www.eternalgod.org/audio).

In the end the Jews caused an innocent Christ to be put to death at the hands of the Romans, one who could not be convicted by their laws or the law of God, because He was without sin. All this being said, does this make the Jews responsible for the death of Christ?

Christ had to die that we may live (Isaiah 53:6; 1 Peter 3:18; 1 John 3:16; 4:9-10). Christ HAD to die to pay for OUR sins… the sins of humanity. Christ had to die for each one of us individually, because we all have sinned (Romans 3:23).

The Jews were used as an instrument in the death of Christ. BUT as we approach Passover and the beginning of God’s Holy Day season, we need to be humbled by the realization that each one of us is personally responsible for the death of Jesus Christ while at the same time we take comfort and encouragement that we can have life everlasting through His resurrection.

We are told in 2 Corinthians 5:20 that we are ambassadors for Christ. Just what is an ambassador? Briefly summarized, an ambassador represents his country and his country’s leader to other nations and their heads of state.

An ambassador needs to be mature and respected — one who is familiar with the customs, laws and regulations of his nation which he is to represent to others.

As we have seen, Paul admonishes US to be ambassadors FOR CHRIST. Let us ask ourselves, then, how are we doing in our role as ambassadors? Are we mature and respected Christians — well rounded and familiar with the customs, laws and regulations of God, as revealed in His Word, the Bible? If we are not, then we are falling short of our responsibilities as Christ’s ambassadors that He, the living head of His Church, bestowed upon us.

Notice, it doesn’t say that we are to become ambassadors — or we that we are to fulfill roles similar to those of ambassadors. Rather, we are told that we ARE Christ’s ambassadors. With that responsibility given to us, it behooves us to be very familiar with God’s laws and the application of God’s laws in our lives. We need to diligently follow Paul’s admonition to Timothy: “Study [God’s Word] to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15, Authorized Version).

The Bible gives us many examples that we need to emulate in our roles as ambassadors. It is important, as Paul continued to point out in 2 Corinthians 5:20, that, in order to be effective ambassadors for Christ, we are to “be reconciled to God.”

We cannot be reconciled to God unless we put sins out of our lives. Sins, unrepented of, cut us off from God (compare Isaiah 59:1-2) and therefore become a barrier to developing that close relationship with God, that we need to have to be effective ambassadors for Christ. Rather than refusing to repent, we are to draw near to God, and He will draw near to us (compare James 4:8, first sentence). We do so, when we cleanse our hands and purify our hearts (compare James 4:8, second sentence). This is how we can “grow in the grace and knowledge of our Lord and Savior Jesus Christ,” as we are admonished to do in 2 Peter 3:18.

As we approach the Passover season, let us examine and test ourselves (1 Corinthians 11:28; 2 Corinthians 13:5), whether we are truly in the faith and whether Jesus Christ is mightily living in us. We can only be effective ambassadors, if Christ lives in us, leading and directing our lives. Christ will only live, and continue to live within us, however, if we are diligent to overcome our sins, as God and Christ will not dwell with sin (compare Deuteronomy 23:10-14). Let us therefore draw near to God by repenting and forsaking our sins, and by cleansing and purifying our hearts. When we do this, we will be faithfully fulfilling our roles as ambassadors for Christ.

Human as we are, we probably have all suffered times of humiliation. Shame and disgrace in the eyes of friend or foe are never pleasant experiences.

When evil despots lose power or when selfishly ambitious leaders in society have their unlawful acts revealed, few mourn for them.

Among people there always seem to be those who seek to exalt themselves. While this occurs at the expense of others, the individual who acts in such a manner faces certain humiliation.

This understanding is central to the teachings of Jesus Christ. We find one such example in the 23rd chapter of Matthew. The focus of His lesson is in verse 12: ” ‘And whoever exalts himself will be humbled, and he who humbles himself will be exalted.’ “

In this instance, Jesus taught that the scribes and the Pharisees were consumed with their own self-importance instead of setting right examples and walking in obedience to the pattern of life that God had established through Moses.

In another example found in Luke 14, Jesus took note of those who chose the best places. He then explains how we can avoid humiliation (verses 8-9). Also, in verse 10, Jesus gives us this instruction: ” ‘But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you.’ “

This is the same way in which we must approach God. In contrasting the difference in approach by both a Pharisee and a tax collector in their prayers, Jesus shows that only the one who was humble was heard: ” ‘I tell you, this man [the tax collector] went down to his house justified rather than the other [the Pharisee]; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted’ ” (Luke 18:14).

Throughout the Bible, the examples of those who exalted themselves, only to end up in disappointment and loss, stand in striking difference to those who lived their lives committed to obeying God and awaiting His magnificent promises.

We have the choice as to whether we humble ourselves or exalt ourselves leading to our own humiliation. In making that choice, we will do well to always consider God’s view in the matter: ” ‘But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word’ ” (Isaiah 66:2).

A recent article in a German magazine pointed out that five to ten percent of all people in the Western World suffer depression. In Germany alone, 12,000 people commit suicide each year because of depression, and 250,000 people are hospitalized because of depression-related suicide attempts (Online Focus, February 15, 2004).

Clinical depression is the end result of a development beginning with feelings of temporary frustration and self-pity. Rather than fighting and overcoming those feelings, affected people are often times being told by medical “experts” to concentrate on their own selves — to develop feelings to booster and inflate their “Ego” — to try to feel better about themselves and to develop a better “self-esteem,” while at the same time blaming others for their condition, including parents, friends, relatives, or just the society as a whole. THAT, however, is the surest way NOT to overcome depression.

The feeling of self-pity — the “woe-is-me” -syndrome — may even lead to suicide, if not overcome in time. Judas committed suicide when he realized what he had done. Rather than truly repenting in a godly way, rather than seeking help from GOD to continue, he did not want to live anymore — his grief for himself was just too much for him to bear (compare Matthew 27:3-5).

Paul, on the other hand, also had a lot to be sorry about. As Saul, he caused true Christians to be killed. But he repented in a godly way, and although he never forgot what he had done, he did not blame others for his deeds. Rather, he looked to God for mercy and forgiveness and began to live a new life (compare Acts 26:9-18).

We all have sinned (compare Ecclesiastes 7:20). We all have done things in our lives of which we are not proud. We all could find fault in others, blaming them for what we became and what we are today. But such conduct is not productive and healthy. We are what we are, and we all must change — and continue to change — to become better persons. To do that, we must look to God for help and to develop a love for others. Christ said that it is more blessed to give than to receive (Acts 20:35). When we concentrate on others, and how we can help them, we are less concerned about and occupied with ourselves — what WE are, and what WE can get from others. When we are “more blessed,” then we are happier persons. Christ is telling us that it is more rewarding, more profitable, more important, more healthy and productive, to try to make others happy, than it is to try to make ourselves happy. The seeming paradox is, that if we concentrate on others and how we can help them, we WILL become happier persons ourselves. This is the godly way of how we can overcome depression. It includes forgiving others — what they might have done to us, knowing that we have done wrong things to others as well (compare Ephesians 4:32; Colossians 3:13). It includes an understanding that true love “covers all sins” (Proverbs 10:12).

God does not become depressed. He is a very happy Personage, because HE IS LOVE (1 John 4:16). And love — true godly love — is outflowing. It shares, and it is concerned about the welfare and benefit of others — how to make others happy.

If you don’t want to overcome depression and frustration, all you have to do is to blame others for your present condition. Concentrate on yourself, live with self-pity and hate for others and for society as a whole. Justify your wrongs, by pointing the finger at injustices that you might have had to endure. Blame your bad luck, your upbringing, your heritage, or maybe even God for being unfair. Dwell on the mistakes others have made and how they have hurt you.

On the other hand, if you are depressed and want to overcome depression, and if you want to become a happier person, you need to first of all admit that YOU have done wrong things — as everybody else has. Rather than concentrating on the sins of others, examine yourself (compare 2 Corinthians 13:5). Admit that you were wrong, that you did wrong, and repent of the wrong. In leaving behind what is in the past (compare Philippians 3:13), you need to begin a new life of hope and trust in God — realizing that God knows what He is doing.

You will soon find that feelings of depression and frustration will leave you. That there is hope for your future (Jeremiah 31:17). That you can love yourself, by loving others (Matthew 19:19). That an interest for others can become your new way of life, including praying for your enemies (Matthew 5:44). Realize that Christ died for you when you were still His enemy (Romans 5:1; Colossians 1:21). You will soon realize that your happiness and joy will be the result, and that feelings of frustration and hopelessness will belong to the past.

Depression originates from Satan. We are told to resist Satan, and he — with his destructive feelings — will flee from us (James 4:7). We must submit to God, and He will lift us up (James 4:7-10) — that is, He will give us comfort, consolation, happiness and hope for the future. Christ showed us how to do it. When Satan tempted Him to sin, to give up the purpose for His First Coming, Christ told him: “Away with you, Satan!” (Matthew 4:10). As a consequence, Satan had to leave, and God’s angels came to serve Christ (Matthew 4:11). Later, in the garden of Gethsemane, Christ prayed to God the Father for spiritual help, and an angel appeared to strengthen Him (Luke 22:41-44). All the time, Christ had His great purpose in mind — that He had come to give His life for OTHERS, so that OTHERS could live (compare John 10:10; 17:4; Matthew 16:21-23). God the Father and Jesus Christ loved us so much, that they were willing to bring this supreme sacrifice — for YOU and for me (John 3:16-17; Galatians 2:20; Ephesians 5:2). Christ never allowed Satan’s feelings of frustration, hopelessness and depression to find a place in His mind. Satan offered Him the kingdoms of this world, and he tried to bring Christ to the point where He would feel more important than was fitting (Compare Matthew 4:5-9). “Prove to me that YOU are the Son of God!”, Satan said, in effect. “You don’t have to go through all these trials set before you — all you need to do is to worship me, and all will be yours! Take the easy way out!”

But Christ rejected all of those feelings and temptations, which could have led to depression and frustration. Christ always upheld and maintained His love for God and man, thereby resisting the devil. He did not blame others for His situation, justifying thereby to choose “the easy way out.” He had come to die for us, because of His great love for us. He came to share His love with us, so that we could overcome depression and become happier persons — and ultimately enter the very Kingdom of God — a kingdom of unspeakable happiness and joy (Matthew 25:21; Psalm 16:11). And so, the devil had to depart from Him. We must act the same. And when we do, happy are we!

As a saying goes: A grudge is a heavy thing to carry. Unfortunately, a lot of heavy things or grudges are being carried today by so many people. This shouldn’t be!

What is a grudge? We instinctively might know, perhaps, what it is, but, put simply, it is a feeling of resentment or ill-will.

I remember that someone I used to work with in business, quite a number of years ago, used to say words to the effect: Don’t get angry, get even! For some people, that might mean harboring a grudge for many long years because they can have very long memories and cannot find it in their hearts to forgive.

If people hold grudges, let us pray for them so that they understand the error of their ways. Matthew 5:44 gives us clear instruction on this matter. There is no better teacher than the Savior, and we would do well to heed His sage words: “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”

God told us the same thing in the Old Testament, in Leviticus 19:18: “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.”

It is not easy for humans not to have, and entertain, feelings of ill-will against those who might have offended or harmed us. While we are to hate the sin, we are to love the sinner. We were called to God’s way of life which we understand to be the narrow way — not the easy and broad way that the world wants. Just take a moment or two to think if:

1. You have ever held any grudges against anyone for any reason — whether parents, children, brothers, sisters or other family members, church members, work colleagues, friends or neighbors — in fact ANYONE; and

2. If you STILL hold a grudge or grudges against anyone — irrespective of whether that person is a church member or not.

If we are harboring any resentment or ill-will against anyone we had better think again — and this for at least two reasons: It is against the teachings of Christ, and therefore totally unacceptable, and it can lead to further problems. In other words, one problem begets another. One sin leads to another. We just can’t win if we disobey or ignore God’s clear instruction on this matter.

To hold grudges is part and parcel of the way that the world behaves and reacts. It seems that if you don’t feel resentment towards others that you are not normal — but the way that the world views things is not our yardstick. It is what God says on this matter that really counts. Let us make sure that holding or bearing grudges are not part of our Christian way of life. If it is, then we have a serious spiritual problem.

The Passover will be coming up in a few weeks. If we have a problem in this area, any traces of it should, and must be eliminated as soon as possible, so that the Passover can be observed in a worthy manner.

We are all familiar with the proverbial frog in the water story. When the frog jumped into the pan of water, the water was cool and refreshing and the frog felt very comfortable in the water, being an amphibian, which is able to live both in water and on land. Of course, had the water been hot when the frog jumped into it, he would have, if at all possible, removed himself from the water, immediately sensing the danger.

But, as the story goes, the frog, enjoying the comfort of the cool water, relaxed and conformed to his surroundings. As the water began to increase in heat, this particular frog didn’t notice.

Many who have been a part of the Church of God are now themselves in this proverbial pot as it gets warm and do not sense the danger that is building in their lives, especially as false doctrine continues to implode within the various churches. Additionally, modern society has continued to offer many enticing diversions, which many church members have turned to as an escape from the trials they face daily, rather than rightfully turning to God for their solutions.

God says to these people, “I know your works, that you are neither cold nor hot. I could wish you were either cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth” (Revelation 3:15-16).

Yes, God warns of these things in His Word. But many don’t seem to associate all these things to their personal relationship with God. God warns that we are to come out of this world’s ways and to live by His True Word which is revealed in the Scriptures to those with His Spirit. We are all told to prove all things and to hold fast to that which is true. Is that your approach? Or are you like the proverbial frog? How warm is it for you?

I don’t know what your sources for news are, but the royal family is coming to town soon and the media, for the most part, has failed to report it. This has resulted in only a very limited number hearing about the visit. Considering who this dynasty is and where they stand on the vital issues, this is really a shame.

As with most leaders they are promising what most want to hear. This really isn’t different from a lot of dignitaries out there. The difference is that this royal family is going to follow through on the plans previously laid out. How can they accomplish this when so many before them have failed? It’s because I am talking about the family of God. Christ will be returning to Earth with all power and authority (Rev 19:19-21), and He will see to it that His way is taught and observed throughout the entire world (Rom 14:11).

The great news is that They won’t be doing this alone. Right now in this present world, ruling families are quite small and exclusive. One has to be born into this group or marry into it. Interestingly enough this is the same way that we can become a part of the God family (John 3:5; Rev 19:7-9).

Right now the family of God consists of only 2 members – God the Father and His son Jesus Christ. The good news is that they are looking to add members very soon (For more information about this subject, read our booklet “God is a Family”). It will consist of those who heed His calling (John 6:44) and live according to His way of life (Mat 19:17).

What a wonderful prospect it will be, to be a part of this royal family…ruling together and ushering in an era of unparalleled peace and prosperity. NOW is the time to make the most of this valuable opportunity…if we would like to live forever and reign as kings and priests (Rev 5:10).

The Bible records a very brief account of an endeavor known as the tower of Babel. In a period after the great flood in which God destroyed the world that then was because of their sins, men banded together to establish a great city along with a high tower. Instead of spreading out to repopulate and settle the earth, these people evidently wanted to create great works for their own purposes.

God intervened to stop this by confusing their language to prevent their understanding one another. Why?

Mankind was beginning to venture into areas for which he was not prepared. Note this statement from God:

” ‘…and this is what they begin to do; now nothing will be withheld from them’ ” (Genesis 11:6).

These actions were outside of the plan that God was working out for mankind. We read the following in Genesis 5, verse 1: “…In the day that God created man, He made him in the likeness of God.” Then, in Hebrews 2 we are told: ” ‘…You have crowned him with glory and honor, And set him over the works of Your hands. You have put ALL THINGS in subjection under his feet.’ For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him” (verses 7-8).

Right now, God has given man the earth on which to live. We read in Psalm 115:16: “The heaven, even the heavens (which include space or the universe), are the LORD’S; But the EARTH He has given to the children of men.” We find this overview in Acts 17:26: ” ‘And He has made from one [man] every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings.’ “

We have more insight concerning the will of God for mankind in Isaiah 45:18: “For thus says the LORD Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited.”

However, in our time, mankind once again seeks to go beyond his appointed domain — thereby adopting, inadvertently, the spirit of Satan and his fallen angels who tried to leave earth to take God’s place in the third heaven. Jude 6 tells us, “And the [fallen] angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day.” As the year 2004 gets under way, robotic spaceships have begun to land on Mars. The technology of our day seems limitless.

Now, ambitious plans for establishing colonies on the moon along with a quest to send men to the planet Mars are being embraced by mankind. The United States and Russia, long technological leaders in space exploration, now have competition from Europe, China, Japan and India. It appears that a space race is emerging once again.

The ominous worry is that space based weapons will proliferate among the nations. In fact, near space already is full of intelligence and communication satellites from which modern war becomes even more powerful in the hands of those nations who can wield such technologies.

Mankind is once again moving beyond the bounds and limits placed on him by God. This time, as before, God will have to intervene. Jesus Christ spoke of the end of the age of man’s self rule and the conditions occurring just prior to His return to this earth: ” ‘And unless those days were shortened, no flesh would be saved…’ ” (Matthew 24:22).

However, there is great hope for mankind in the future that God has planned. As we read, Paul spoke in Hebrews 2:8 of the time when “all things” would be given to the sons of God. Peter adds the following: “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13).

The sure promise of God is that man will indeed journey into all of His creation–beyond the bounds of this earth or the planets in this solar system. Indeed man will get to go where no man has gone before–just not yet!

Abraham exemplified God’s Way. His life was pleasing to God. When Abraham had come to the land God was giving to him, he had brought with him his nephew, Lot (Genesis 12:1-4). Since God was dealing primarily with Abraham, and since he was the elder in the relationship, no doubt when trouble arose with the herdsmen of Lot and Abraham’s herdsmen, Abraham could have directed Lot to move on with his herdsmen to another area. But what did he do?

Abraham said to his nephew, “‘Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left'” (Genesis 13: 8-9).

Lot, having first choice, looked out on the land and chose what he considered to be the best! (Genesis 13: 10-11). That is, of course, human nature! Abraham, on the other hand, took the area that was left, having approached this whole situation from the basis of love towards neighbor. This was typical of Abraham’s approach. We notice in this story that wherever Abraham went, he showed honor and respect toward God, as well as to his fellow man (Genesis 12:7-8; 13:14).

How did God feel about Abraham’s approach in his dealings with man and with God? Notice in Genesis 18:17-19, God makes the statement of Abraham: “Shall I hide from Abraham what I am doing; since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have known [or: chosen] him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”

God had called Abraham out of this world to learn God’s Way of Life, and to pass it on to his offspring.

We find the real test as to Abraham’s faithfulness to God and to His Ways when God, after having given Abraham and Sarah a son, beyond the years of childbearing for Sarah, required of Abraham that he offer up Isaac as a burnt offering to the LORD. Having prepared the offering, Abraham was about to follow through with this sacrifice, when “‘the Angel of the LORD called to him from heaven and said, ‘Abraham, Abraham!’ And he said, ‘Here I am'” (Genesis 22:11).

“And He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me'” (Genesis 22:12).

Yes, God had now come to KNOW Abraham to the point that He knew Abraham would follow in His Ways, regardless of the situation! Has God come to know you to this extent, brethren? Has He come to know each of us in the Church, such that He can say of us — “I KNOW HIM!” — “I KNOW he (or she) will do what I have revealed that he (or she) should do?”

We must never forget Christ’s words in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many shall say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I NEVER KNEW YOU; depart from Me, you who practice lawlessness!'”

God has called us out of this world, brethren. He has given us His Spirit. He has given us His Law. Is He as sure of us as He became of Abraham? Can He truly say of each of us — “I KNOW HIM — that he fears Me and that he will do as I have commanded?”