The third day of April marked the beginning of a new year according to God’s Sacred Calendar and we are just days from the beginning of God’s spring festival season. The vast majority of people on the earth today are totally ignorant of these days. Many do observe holidays based upon certain ancient pagan practices, yet do not understand that God specifically forbids the observance of those days.

Many in the Church of God, who formerly observed God’s Holy Days, in agreement with Biblical instructions, have since turned from God’s clear instructions and have begun observing the holidays of this world. How can we know we must not follow that example?

We know that God created the Sabbath Day on the seventh day of the week. He blessed the seventh day, sanctified it and commanded that we keep it holy (Genesis 2:2-3; Exodus 20:8-11). We also know that God established the annual Holy Days, each in their season, to be observed forever. God states that His Sabbaths are a sign between Him and His people, forever (Exodus 31:13, 17).

We know, also, that it was the custom of our Savior, Jesus Christ, and His disciples to keep these days (Luke 2:41-49; Luke 4:16; Matthew 26: 2, 17-18; Acts 2:1). Once the Kingdom of God is established on this earth, everyone will be keeping these days (Zech. 14:16-18).

Our new booklet, “God’s Commanded Holy Days,” is hot off the presses and is in the mail to all on our regular mailing list. This booklet is a complete study of these days and shows what God expects of you in relation to them. If you are not receiving our publications on a regular basis, you may request a copy of our new booklet by going to www.eternalgod.org/contact or by writing to:

The Church of the Eternal God
PO Box 270519
San Diego, CA 92198

The current Member Letter was mailed along with our new booklet. There is a link to that letter from this Update. Church members, not able to take Passover with a local congregation, can find a tape of the Passover Service on our website under the AUDIO section.

In lieu of our regular editorial, as a service to any of you who will be unable to observe the Passover with one of our local congregations and will be observing the Passover in your home, we are providing these general instructions for your convenience.

There will be a pre-taped Passover Service available on our Web site (in the AUDIO section) for any who choose to use that service; or, a tape of that service can be provided by mail for those who request it.

–The Ministry of The Church of the Eternal God.

TAKING THE PASSOVER AT HOME

In advance, purchase or prepare a small amount of plain unleavened bread. In most cases you will be able to buy it at the grocery store if you so desire. There are several kinds of unleavened bread, including matzos. But don’t assume all flat bread is unleavened. Check the label to be sure the bread does not contain any leavening (yeast, baking soda, baking powder, etc.).

You will also need a small amount of natural red wine. Be sure you obtain a natural, unfortified wine. Alcohol content will be between 10 and 13%. (Wines containing 19 or 20% alcohol are fortified with brandy and should not be used.) Any natural red wine, such as a cabernet sauvignon, claret or burgundy can be used.

Be prepared to observe the sacred ordinance in the early evening after sunset. This is a special occasion, so provide a clean and neat room with complete privacy if possible. Have a small amount of the unleavened bread, very small glasses of wine (one for each person) prepared on a tray or table. Pour no more than two tablespoons of wine into each small glass.

The Passover includes the foot-washing service, so pans, water, and towels will be needed at the beginning.

When the time has arrived for the ordinance, let those participating in the service quietly come into the room. Older children and unbaptized adults may attend as observers only, if they are genuinely interested in learning about the service. They should not, under any circumstance, partake in the eating of the bread or drinking of the wine. There should be no frivolous talking, laughing or joking, though normal greetings should be exchanged. You are meeting on the most solemn occasion of the year, and should do so reverently.

The leader can remind the others at the start of the service that this is the most solemn and sacred occasion of the year – the anniversary of the death of our Lord and Savior, and a service observed in memory of His sacrifice. The one conducting the service should open the Bible and read Luke 22:7-8 and verses 13-15. Then go to Matthew 26:17 and verses 26-30, followed by Paul’s instructions in 1 Corinthians 11:23-30. Next read John 6:53-54, pointing out that this is commanded for all Christians. Then, read John 13:1-17, concerning the foot-washing.

Then, if two or more people are participating, wash one another’s feet. If one person is observing it alone, this part of the ordinance is omitted.

The pans and towels can be removed if necessary.

(At this point, scriptures concerning the bread may be repeated if desired.)

Next, the one conducting the service will give thanks and ask God in prayer to bless the bread as a symbol of Christ’s physical body, broken for us, showing that His sacrifice covers our physical infirmities and makes healing available to us (cite 1 Peter 2:24). Then, break the bread into small bits and pass it around. Each worshiper should quietly eat one small piece of the bread, reflecting on its significance.

(Scriptures concerning the wine may be repeated here if desired.)

Then, over the wine, the leader will pray, giving thanks and asking God to bless it to this sacred use as the symbol of Christ’s blood shed for the remission of our sins. Next pass the wine, and let each participant take a glass and quietly, reverently drink it as a renewal of his acceptance of the blood of Jesus Christ for the remission of sins.

The leader should then read aloud from John 13:31 through John 17. These are the words Jesus spoke to His disciples after His last Passover supper with them, just before He was arrested and crucified. Since it is rather long, the leader may, in advance of the service, mark certain portions of these chapters, instead of reading every verse.

After the scripture reading, sing a hymn before exiting, just as Christ and the disciples did (cite Matthew 26:30). Then dismiss quietly, leaving the room without undue conversation.

After the service has ended and the worshipers have left the room, the one in charge should burn any portion of the bread and wine left over from the service, which had earlier been consecrated by prayer for this special use only.

In Ecclesiastes 3, verse 1, Solomon records that “To everything there is a season, A time for every purpose under heaven.”

This section ends in verse 8 adding that there is “A time to love, And a time to hate; A time of war, And a time of peace.”

How does this apply to Christians–especially as this world is engaged in a “time of war”?

First, let’s consider a warning from Jesus Christ that He left for those of us who live at the end of this age: “And because lawlessness will abound, the love of many will grow cold” (Matthew 24:12). Yet, for those who follow Christ, this must be “a time to love”. If we are to be a light to those around us, then above all things we must show this fruit of God’s Holy Spirit in our lives. In the closing hours of His life, Jesus spoke to His disciples (and us): ” ‘By this all will know that you are My disciples, if you have love for one another’ ” (John 13:35). Continuing in John 15, verse 12, Jesus says: “This is My commandment, that you love one another as I have loved you.”

Later on in the events leading to His sacrifice for the reconciling of the world to the Father, Jesus spoke to Pilate showing that this was not a time for Him–or His disciples–to fight and make war: “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here” (John 18:36).

Our “time to hate” is not directed at this world–a world that God so loved that He gave His Son (Cp. John 3:16). However, we also are to understand that there are things which God hates. He hates sin. He hates those activities which might destroy one of His future sons. In Revelation 2:6, Jesus addressed the church of Ephesus and complimented their valiant zeal to withstand wrong doctrines: “But this you have, that you hate the deeds of the Nicolaitans, which I also hate.”Christians are to hate what God hates

Paul, in 1 Corinthians 13, extols the role of love in a Christian’s life. Alongside the various fruits of God’s Spirit, love is foremost: “And now abide faith, hope, love, these three; but the greatest of these is love (verse 13). This kind of love which is imparted through God’s Holy Spirit is the embodiment of righteousness. James, the brother of Jesus Christ, shows that the kind of righteousness that is based on love will bring Christians peace: “Now the fruit of righteousness is sown in peace by those who make peace” (James 3:18).

Christians are taught to love by God Himself. “We love Him because He first loved us” (1 John 4:19). Continuing in verse 16, “And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God and God in him.”

As we both see and experience the dramatic events of prophecy now being fulfilled, there is something we can and must do. In the quotation from Matthew 24, verse 12, it says that the love of “many” will grow cold, but NOT ALL. As Solomon said, “to everything there is a season,” and the season for Christians is as it has always been, “a time to love!”
 

From time to time, we may think that all is hopeless. When ancient Judah was in captivity, they could not see that there might still be in store for them any hope for a better life. God, however, inspired the prophet Jeremiah to write, “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” (Jeremiah 29:11).

God offers all of us hope. In fact, the entire physical creation, presently subject to decay, is awaiting “in hope” our transformation to glory (Romans 8:20-21). Do we have the same hope that even — in a figurative sense — God’s creation has? Are our actions motivated by that hope — even and especially in times of trials and perceived “hopelessness”?

Paul was inspired by that hope — the “hope of the promise” that “God raises the dead.” (Acts 26:6-8). Even in times of suffering and persecution, Paul “rejoiced” in the hope of the glory of God — the hope to obtain God’s glory (Romans 5:2). Paul even gloried in his trials, knowing that they would ultimately produce even more “hope” (Romans 5:3-4). He was, of course, talking about the right kind of hope — a hope that does not disappoint, because God’s love is abiding in us (Romans 5:5). It is because of the love that God has for us, that we can have hope for a better future.

Paul knew that God only wants the best for us. If God allows us to go through trials, He does so because He loves us, knowing that we have need of correction (Hebrews 12:5-6) and perseverance (Romans 8:24-25). God loved us so much that He was willing to give His only-begotten Son, Jesus Christ, to die for us so that we could obtain the hope of eternal life (John 3:16). With that kind of love, we know that God only wants the best for us, and we also know that God would never allow us to be tested beyond what we are able to endure (1 Corinthians 10:13).

Paul also understood that today’s light and brief sufferings and afflictions are not worthy to be compared with the future weight of eternal glory to be revealed in us (2 Corinthians 4:17; Romans 8:18). So, he wrote Titus these encouraging words: “Paul, a bondservant of God and an apostle of Jesus Christ…, in hope of eternal life which God, who cannot lie, promised before time began, but has in due time manifested His word [of the hope of eternal life] through preaching, which was committed to me according to the commandment of God our Savior…” (Titus 1:1-3).

Let us continue to develop in our lives that unshakable and sure hope of a brilliant and unimaginable future. At the same time, let us try, as much as we can, to share this message of hope with others. Let us follow Jesus Christ, the “hope of [our] glory” (Colossians 1:27) to go on in order to reach our final destination. Christ is waiting for us — let us continue to eagerly wait and hope for Him. When He returns, He will give us “the hope of the promise of eternal glory” — an unspeakable hope that far transcends our present life (compare 1 Corinthians 15:19).
 

In chapter 13 of the Book of Ezekiel, verses 1-3, we find that the Lord had a concern with the prophets of Israel. He states that some of them were prophesying out of their own hearts. He called them foolish, those who would follow their own spirit and yet had seen nothing.

This word “foolish” is translated from the Hebrew word “nabal,” indicating an act of stupidity of a wicked or vile person – one who is insensitive to what God desires. In verse 5, He states to these foolish men, “You have not gone up into the gaps to build a wall for the house of Israel to stand in battle on the day of the Lord.” God is saying here that what these men were doing was futile!

God goes on in the 22nd chapter of Ezekiel, verse 23-30, and shows that these prophets were committing a conspiracy which was devouring the people. In verse 26 He states, “Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so I am profaned among them.”

In verse 30 God says, “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.”

Down through the generations, God has sought such men and women, but has found only a few, compared to the multitudes, who have been willing to stand for His Way. Moses is an outstanding example of one who did stand firmly for God’s Truth without compromise. He taught the people through his word and by his example. Moses loved God’s Way and God’s people and prayed for them often.

What is the cost for one to stand in the gap for God and His Way? Peter, in speaking with Christ concerning this, stated in Matthew 19:27: “See, we have left all and followed you.” Brethren, you and I have been called to a Way that requires such a commitment, yet we do it willingly, without reservation.

Christ says to you, in verse 29 of Matthew 19, “And everyone who has left homes or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit everlasting life.”

We certainly have much to be thankful for; especially that God has called us at this time to stand in the gap for His Way! This age desperately needs those who serve God–just as Moses did in his day–to likewise be a light of the Way of God as well as to intervene with God so that even in this time of darkness, some should be saved. Let each of us put our whole heart and being into serving God and to accomplishing what God has so rarely found–faithful men and women who are “standing in the gap!”
 

Matthew records a series of profound questions from some of the disciples. Among other things, they asked Jesus about the “end of the age” (Matthew 24:3). The answers given by Jesus were even more startling. In fact, we now understand that much of what has been left for us to know of the message Jesus Christ proclaimed focused on the end of this age and the establishment of God’s Kingdom.

Many generations–even that early Church of God which heard the words we now read–have thought that theirs was the final generation. Yet, one generation will indeed be the one spoken of by Jesus. Furthermore, the Bible is full of prophecies that describe events and personalities that are destined to arise at the end. Paul speaks of this in 1 Corinthians 10:11: “Now all these things happened to them as examples, and they were written for our admonition [instruction], upon whom the ends of the ages have come.”

Peter, one of the disciples who asked Jesus about the end of the age, in later years preached the same imminent truth: “But the end of all things is at hand; therefore be serious and watchful in your prayers…” (1 Peter 4:7). Peter explains that because of the times in which we live, we should live our lives accordingly–especially with “…fervent love for one another” (v. 8).

Speaking of the final generation which would witness His return to the earth, Jesus used the days before the flood of Noah’s time as a comparison. What He said of that former doomed generation was that they “…did not know until the flood came and took them all away” (Matthew 24:39). They did not watch–they were not ready for what was about to happen. The reason for this was that they simply went on with their daily lives in a world where the “…wickedness of man was great in the earth, and [ ] every intent of the thoughts of his heart was only evil continually” (Genesis 6:5).

Jesus contended with the Pharisees and Sadducees for their spiritual blindness: “…You know how to discern the face of the sky, but you cannot discern the signs of the times” (Matthew 16:3).

Can we each discern that we are now living at the end of this age? Are we able to believe what our eyes see and our ears hear? The status quo of this age has shifted remarkably and shockingly at the beginning of this new century, and events are now sweeping us along in fulfillment of the momentous end time prophecies Jesus Christ warned about!

Our safety and preservation can only be found in God. Just as Noah fulfilled the work given to him by God, those of us called into the Church of God must fulfill the great work entrusted to us. Jesus also left a promise in this regard when He said that “…for the elect’s sake those days will be shortened [“cut short”–not allowed to run to full completion]” (Matthew 24:22).

We have seen movies, read books, heard sermons–we have all, in one way or another, pondered about the close of this age. What we all must now do is wake up and believe the fearsome truth–these are the end times!
 

Radio had its Golden Age and then Television had its turn. Now the emerging media of the last 10 years has no doubt been the Internet. Never has there been a time when we can reach so many so easily.

As usual, one of the main topics that we covered at the annual church conference was how we would go about fulfilling the commission of Matthew 28:19-20 which as most, if not all, of you know is “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

In discussing the mediums available for preaching the Gospel to the world, we are moving forward in our effort to utilize the Internet to a greater extent. We will, of course, continue with our other efforts. We are very excited at the myriad of possibilities. As we quickly finish the projects that we are currently undertaking, we plan to delve into several other endeavors.

With a very sucessful conference behind us, a full report will be forthcoming in our next member letter. Also we plan to make some announcements regarding exactly what we will be doing in the near future on the Internet, so stay tuned…
 

How accustomed have we become to war? Would we agree with most people that our wars — although perhaps undesirable — are nevertheless necessities? Do we believe that our wars will solve at least some of our problems, and that they will bring lasting peace? Are we prepared to accept the death of thousands of innocent people in the course of man’s wars, thinking that these “casualties” are necessary by-products for the ultimate goal of peace?

The Bible tells us that Satan has deceived this whole world (Revelation 12:9). It is Satan, the author of war, who has caused man to think that destruction can produce construction — that war can result in peace.

Man wants peace. But, man does not know how to achieve it. Paul tells us in Romans 3:11-17: “There is none who understands… Their feet are swift to shed blood; Destruction and misery are in their ways; And the way of peace they have not known.” Peter was willing to kill with the sword to defend Jesus. His Master had to tell him: “‘Put your sword in its place, for all who take the sword will perish by the sword.'” (Matthew 26:52). This same message is repeated in Revelation 13:10: “…he who kills with the sword must be killed with the sword.” When James and John, the “sons of thunder,” were prepared to call fire from heaven to devour the Samaritans, Christ rebuked them with these words, “‘You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.'” (Luke 9:55-56).

6000 years of human history of pain and misery have proven that our wars do not bring peace, but that they only result in more wars. Just looking at the last century, we know that there would not have been a second world war without the first. And as prophecy reveals to us, there will be in the near future a third world war — the deadliest of them all — caused to a large extent by the last two wars. Indeed, wars only breed more wars.

God has given His people understanding — including the understanding that the way of peace is not found through the wars of men. God will send Jesus Christ back to this earth to end all wars (Psalm 46:9). In His government, and under His rulership, man will not learn to fight in war anymore (Isaiah 2:4; Micah 4:3). Christ is called the Prince of Peace (Isaiah 9:6), and we are told that of the increase of His peace, there will be no end (Isaiah 9:7; compare Psalm 72:7).

Christ has commissioned His Church to proclaim His way of peace to all nations (Ephesians 6:15; Acts 10:36). This means, we must live this way ourselves. As His true disciples, we will not participate in any war fought by men — and we will not even advocate any such wars. We will not allow ourselves to become deceived again, thinking that any human war is justified — rather, we will counsel peace (Compare Proverbs 12:20: “Deceit is in the heart of those who devise evil, but counselors of peace have joy”). We will do today what Jesus Christ will do when He rules on the earth: We will “speak peace to the nations” (Zechariah 9:10).

God’s way of peace and Satan’s way of war are total opposites. A true Christian will not practice or endorse anything that will bring destruction and pain for others — and war brings destruction and pain for others, as we all should know. Our conscience objects to human warfare — that is, why we are called “conscientious objectors.” Notice Christ’s commission to His end-time Church: “Behold, on the mountains The feet of him who brings good tidings, Who proclaims peace!” (Nahum 1:15; compare Romans 10:15).

Christ has enabled us to proclaim peace to others, since Christ has given us His peace to dwell in us (John 14:27; compare Colossians 3:15). Christ guides our feet into the way of peace (Luke 1:79) — far away from the destructive road of war. We are called to “follow peace with all men” (Hebrews 12:14, Authorized Version), knowing that peace will be given to us if we are peacemakers (James 3:18; compare Matthew 5:9). If we ourselves “seek peace and pursue it” (1 Peter 3:11), if we make every effort, “as much as depends” on us, to “live peaceably with all men” (Romans 12:18), then we can be used by Christ as His ambassadors of peace. We are to represent His government, His kingdom, His rulership — and as such, we cannot be participating, neither in word nor in deed, in this world’s ways of war.

We are to live and proclaim a way of give. The wars of this world are the result of the way of get. James 4:1-2 tells us, “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?… You fight and war. Yet you do not have because you do not ask.”

Why does man go to war against his neighbor? Because he wants what his neighbor has, or he wants to make sure that his neighbor does not get what he has. At the same time, he does not ask God for help, and even if he asks, he does not live the way God wants him to. God promises us in Proverbs 16:7: “When a man’s ways please the LORD, He makes even his enemies to be at peace with him.”

A very powerful practical example of this promise can be seen in 2 Kings 6:8-23. Warring Syrians — enemies of the nation of Israel — sent an army to the land of Israel to capture the prophet Elisha. “So when the Syrians came down to him, Elisha prayed to the LORD, and said, ‘Strike this people, I pray, with blindness.'” (Verse 18). God answered Elisha’s prayer. Elisha led the blind soldiers to Samaria where God removed their blindness. The king of Israel asked, “Shall I kill them?” Elisha answered, “‘You shall not kill them… Set food and water before them, that they may eat and drink and go to their master.’ Then he prepared a great feast for them; and after they ate and drank, he sent them away and they went to their master. So the bands of Syrian raiders came no more into the land of Israel.” (Verses 22-23).

This is God’s way of love and peace in action. When our enemy is hungry and thirsty, we give him to eat and to drink, thereby heaping “coals of fire on his head” (Proverbs 25:22; Romans 12:20). The carnal mind says, This does not work. One cannot rule a country with the Sermon on the Mount. And so, man has never really tried out this way of life. Rather, man has chosen Satan’s way of war, destruction and death — and as a consequence, man is now facing the distinct possibility of eradicating all human life from the face of this earth.

God’s disciples and children MUST be different. We have a unique opportunity today to preach peace to the world — by our words and by our deeds. Perhaps some might listen and try it out in their lives. What a surprise they will experience when they find out that God’s Way of Life DOES work!
 

It is easy in this life to take those closest to us for granted! We have all been guilty of such actions in our daily lives and that is certainly something we need to work on. When we are on the receiving end of such an error, we do not appreciate it.

But – do we allow ourselves this same prerogative with our God? If we are not careful, brethren, this can become a very easy thing to do and can become habitual. Generally our lives are filled with activities and at times it becomes difficult to keep all the balls in the air simultaneously. The tendency becomes one of selecting what we feel is important and letting everything else go. However, God is very clear about certain priorities we are to have in our lives.

In Exodus 20:3, God is very clear in His statement where He tells all who would follow Him – “You shall have no other gods before me.” He adds, in verse 5, “For I am a jealous God…” Brethren, it becomes very easy, in our hectic lives, to allow ourselves to put off doing things that even we consider very important, thinking “I can do that later,” in order to accomplish what we feel pressured to do. Therefore, many times we let our Bible study and time for meditation, our time for prayer and fasting to slip, in order to accomplish the tasks which are a part of our everyday routine.

We must not allow ourselves to do this. God gave special instructions regarding those who would be established as kings over the nation of Israel, ruling over the Children of Israel. Note in the book of Deuteronomy, chapter 17, beginning in verse 18 –

“And it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes, that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.”

You and I have been called to be kings and priests in the Kingdom God will soon establish on this earth. God has thus given to us an awesome responsibility, in which we must not be negligent.

Anything we put before our God and the responsibilities He has given us at this time becomes an idol before Him, and we become guilty of breaking His law. We must not do this. We must learn to put first things first in our lives; and, in so doing, fulfill the royal law of love. Let us not be negligent in this important area of our Christian lives.
 

Over the years we have shown that so many of the world’s celebrations are to be avoided. The world’s holy-days or holidays, days of celebration — religious or otherwise — keep coming round. Whereas God’s Holy Day calendar shows a Master Plan wonderfully thought out, the world’s days are just a jumble of days without any co-ordination or real meaning whatsoever.

One of those days rooted in paganism, Valentine’s Day, is just around the corner. Radio and television programs and advertisements will be full of it as will be newspapers, magazines and periodicals. Little, if any thought will be given to its background and whether it should be something to be involved with. The world ‘s society doesn’t think that way. God is not in the picture.

The world will celebrate Valentine’s Day this year on February 14th. Let’s notice the pagan origins of Valentine’s Day:

Centuries before Christ, the pagan Romans celebrated the evenings of February 14th and February 15th as an idolatrous and sensual festival in honor of Lupercus, the “hunter of wolves.” The Romans called the festival “Lupercalia.” In her book, “Customs and Holidays Around the World,” Lavinia Dobler states, on page 172, the following: “It was not until the reign of Pope Gelasius that the holiday became a ‘Christian custom.’ As far back as 496, Pope Gelasius changed Lupercalia on February 15th to St Valentine’s Day on February 14th.”

The Encyclopedia Britannica states on page 336 in its 15th edition, volume 10:

“St Valentine’s day as a lovers’ festival and the modern tradition of sending valentine cards have no relation to the saints but, rather, seem to be connected either with the Roman (sexual) fertility festival of the Lupercalia (February 15th) or with the mating season of birds.”

The Encyclopedia Americana states that “this pairing off was, of course, linked with sexual immorality.”

How did this pagan festival acquire the name of “St Valentine’s Day”? In addition, why is the little naked Cupid of the pagan Romans so often associated today with February 14th?

The Church published an article in “Tomorrow’s World,” in February 1970, explaining that Valentine was a common Roman name. Roman parents often gave the name to their children in honor of the famous man who was first called Valentine in antiquity. That famous man was Lupercus, the hunter. Who was Lupercus? Why should he also have borne the name “Valentine” among the heathen Romans? The Greeks called Lupercus by the name of “Pan.” The Semites called Pan “Baal” – mentioned so often in the Bible – and this name was merely another name for Nimrod, the “mighty hunter” (Genesis 10:9). The hunter Nimrod was the Lupercus – or wolf hunter – of the Romans. “St Valentine’s Day” was originally a day set aside by the pagans in his honor.

Alexander Hislop wrote something similar in the “Two Babylons.”

Here, then, is the real origin of the Roman Lupercalia. The early Catholic Church, seeking the allegiance of the Roman populace, attempted to “Christianize” this festival along with other popular pagan celebrations.

In the above-mentioned article in “Tomorrow’s World,” the Church also explained why the Romans chose February 15th and the evening of February 14th to honor Lupercus – the Nimrod of the Bible. (Remember that in ancient times, days began at sunset the evening before). Nimrod – Baal or sun god of the ancient pagans – was said to have been born at the winter solstice. In ancient times the solstice occurred on January 6th and his birthday therefore was celebrated on January 6th. Later, as the solstice changed, it was celebrated on December 25th and is now called Xmas. It was the custom of antiquity for the mother of a male child to present herself for purification on the 40th day after the day of birth. The 40th day after January 6th – Nimrod’s original birthdate – takes us to February 15th, the celebration of which began on February 14th – the
Lupercalia or St Valentine’s Day. On this day in February, Semiramis, the mother of Nimrod, was said to have been purified and to have appeared for the first time in public with her son as the original “mother and child.”

We have to remember that Satan is behind all of this society’s customs and practices, wanting to throw true believers off the Godly path. Satan is far cleverer and more subtle and crafty than any human being (1 Peter 5:8; 2 Corinthians 4:4; Ephesians 2:2).

The world at large doesn’t realize that the devil is a real spirit being. He most certainly is, however, and his handiwork is all around for those who have eyes to see. Satan has blinded humanity and deceived the whole world (Revelation 12:9). Is it any wonder then that when the days of this world come along that they are all inspired by the great deceiver? Jeremiah 10:2 tells us not learn the way of the heathen.

Valentine’s Day is one of those pagan days that has become part and parcel of the fabric of today’s society.
It is clear that Valentine’s Day – whichever way you look at it – has paganism written all over it. Paganism is not to be entertained by the people of God.