Let’s make no mistake–death IS our greatest enemy. When we
experience the death of a loved one, we are sobered and reminded of the
certainty of death. We know that we will die. Ecclesiastes 7:1-2
challenges us to take to heart and to meditate about the fact that
death is real.

We mourn in the face of death. It is alright to
mourn. Jesus cried over the death of Lazarus. The ancients of the
Bible, including Abraham and Moses, mourned over the death of their
loved ones. We are in mourning right now over the death of our beloved
Senior Pastor, Edwin Pope.

But even though we mourn, we do not despair. Even though we reflect, we do not lose hope.

Because there IS hope beyond the grave.

Jesus
the Christ abolished death and brought life and immortality to light
through the gospel (2 Timothy 1:10). Even though we will die, we will
live again. Jesus tells us: “I am the resurrection and the [eternal] life. He who believes in Me, though he may die, he shall live” (John
11:25).

Jesus came to destroy the works of the devil. We can find
comfort in these assuring words: “He Himself likewise shared in the
same [becoming a flesh-and-blood human being], that through death He
might destroy him who had the power of death, that is, the devil, and
release those who through fear of death were all their lifetime subject
to bondage” (Hebrews 2:14-15).

Death is man’s enemy. But Jesus
Christ conquered death. He was raised from the dead. He became
victorious over death (1 Corinthians 15:54; Isaiah 25:8). And He is
giving us that victory (1 Corinthians 15:57). When we believe and obey
Him, we will not perish, but have everlasting life (John 3:15).

These
are tremendous promises–awesome words which prove God’s comforting
love for us. And while we wait for the resurrection of the just at the
time of Christ’s return, we consider these statements of truth:

“The
righteous perishes… merciful men are taken away… the righteous is
taken away from evil. He shall enter into peace; they shall rest…”
(Isaiah 57:1-2). We also reflect on this reality: “Blessed are the dead
who die in the Lord from now on… that they may rest from their
labors, and their works follow them” (Revelation 14:13).

Especially
in the face of death, we meditate about our own lives–being reminded
that we should “number our days” (Psalm 90:12); knowing that we too
will die and have to give an account. But we are also assured that even
“if our heart condemns us, God is greater than our heart, and knows all
things” (1 John 3:20). We may slip and fall, but as long as we remain
“in Christ,” and as long as His love remains in us, we will succeed and
conquer death. Paul exclaims with joy: “Who shall bring a charge
against God’s elect? It is God who justifies. Who is he who condemns?
It is Christ who died, and furthermore is also risen, who is even at
the right hand of God, who also makes intercession for us” (Romans
8:33-34).

We will not die forever. Victory will triumph over our
death. Paul was convinced that in all things, even in death, “we are
more than conquerors through Him who loved us” (Romans 8:37). We will
be awakened from the temporary sleep of death by the voice of Jesus
Christ–we will be raised to everlasting life. When we have become
immortal, eternal, incorruptible Spirit beings in our Father’s Kingdom,
then, truly, “Death is swallowed up in victory” (1 Corinthians 15:54).

Paul
was persuaded that nothing, including death, “shall be able to separate
us from the love of God which is in Christ Jesus our Lord” (Romans
8:38-39).

Because it is the certainty of Life–not death–which is our ultimate destiny.

On the morning of January 16,1986, we received a phone call from our
eldest daughter who was attending Ambassador College in Pasadena,
California, informing us that Mr. Herbert Armstrong had died. For my
wife and me, this news was not unexpected, since Mr. Armstrong had been
ill for quite a while. The entire Church had been praying and fasting
for him, but we had come to the conclusion a week or so earlier that in
spite of our wishes and desires for him to be healed, it may not be
God’s will to do so.

We were saddened, but knew we had to carry
on in our responsibilities to do the work and grow in grace and
knowledge. Others were totally devastated by his death. It did not fit
in with their preconceived speculative scenarios which they were
preaching as doctrine. Some were so fixed in their minds that Mr.
Armstrong was going to be one of the two final witnesses and that he
would finish the work and lead us to the place of safety, that they
fell by the wayside. Others rearranged their new speculations to cope
with the reality of the present situation. However, God had other plans
altogether, and many found it hard to accept that.

After spending
some three and a half years with, being taught by and witnessing the
miracles of Christ, and having heard His admonitions in regard to His
death, the apostle Peter said: “I am going fishing” (John 21:3). Some
of the other apostles said, “We are going with you also” (same verse).
It appears that their mindset was something like, the party is over, it
was fun while it lasted but now I am going back to what I formerly did,
earning a living by fishing.

Our beloved Senior Pastor died
Thursday morning, at 5:15 am. He had been in a coma for a month, and
although we would have liked to see him healed, that was not God’s will
at this time. When Christ was in the garden, just prior to His arrest,
He prayed fervently to the Father, knowing He would suffer greatly, be
beaten, scourged and spit upon. He did not want to go through His
trial, humanly speaking, yet He submitted to the Father’s will and
said, “… not as I will, but as You will” (Matthew 26:39). God knew
our wishes, desires and hopes in regard to Mr. Pope. And we know that
God was most certainly capable of completely healing Mr. Pope, and we
prayed fervently that He would do so, subject to His will. However, it
was God’s will that Mr. Pope would be taken from the evil to come and
that he be given rest till the time of his resurrection to immortal
life. Therefore, it is not the time for us to go fishing, but rather to
finish the job we have been given to do. We pause but do not stop. We
reflect but keep going. As the saying goes–and I don’t mean this in a
callous or unloving way–“The show must go
on.”

We
have a job to do and a commission to fulfill, and we need God’s power
and mercy to do it. We cannot do it on our own, but it must be done. We
must move forward in spite of trials, tests and obstacles which the
adversary puts in our path. We cannot get into the mindset of going
fishing, but rather, we must be moving forward and submitting to God’s
will. As was stated in Norbert Link’s sermon last Saturday, “Let’s be
about our Father’s business.” We are not to allow ourselves to be
discouraged by circumstances in our lives or in the Church. Instead, we
must look to God the Father and Jesus Christ to see us through
faithfully to the end, and we must be persevering in the relentless
pursuit of perfection.

One day in my late teens my mother complained that I didn’t smile
enough. She said I looked too serious. During the last 60 years since
that motherly complaint I’ve managed to improve in that department if
only by resorting to a bit of humor now and then, smiling at my own
jokes.

David tells us that he was restless in his complaint to
God because of the enemy (compare Psalm 55:2-3), and who wouldn’t
complain if we were in his position with the terror of death constantly
facing us?

Society today is chock full of complaints. One waits
for a bus for 40 minutes, and then 3 come along at the same time;
police seem inept to stop cyclists from riding on the pavements and
threatening to knock down some fragile 80-year old lady; crime
statistics are atrociously off the scale; courtesy is “out the window”;
politics becomes a by-word for sleaze and corruption; we suffer a
barrage of profanity at the street level and on our TV and movie
screens; we are confronted with “political correctness” in its mad
interpretation of what might offend someone else or some other group.
Thus we are witness, and sometimes righteously so, to a kaleidoscope of
human complaints which make life just that bit more difficult to cope
with.

The Israelites who left Egypt were good at grumbling. And
they paid the penalty for their unholy, incessant complaints–an
obvious lesson for us in the cause for restraint during our Christian
endeavor to meet God’s criteria for righteous behavior.

We might
have heard of those in the Church who grumble and even scoff about the
sermons; about Church publications; about the minister; and about
Church doctrine and whatever else comes to mind, all of which reflects
a kind of ungodly religion. Their mind is not set on resolving
complaints amicably but rather on their opinionated idea that they
serve the cause by showing how clever their arguments are. Solomon said
“…if you scoff, you will bear it alone” (Proverb 9:12).

We may
think of the teenaged Eskimo who complained to his parents he didn’t
get enough blubber to chew on last week; or the South American Indian
perched on the frigid heights of the Andes complaining about
his lost blanket; or the Saudi Arab grumbling about how hot it is when
it’s 110° in the shade…. And all this complaining to what
end? As someone said, “There is nothing but ill fortune in a
habit of grumbling, which requires no talent, no self-denial, no
brains, no character.”

If my mother were alive today, I
think I could conjure up a smile that would melt away any complaint she
might yet have. Oh yes, I complain! I complain that this world is going
“potty,” and I grieve for those who are suffering, and I wait eagerly
for that great day of Christ’s return and ultimately the cessation of
grumbling, of scoffing, of scorn, of complaining.

Drifting means to be carried along by a force, such as water or air.
That is a different action than deliberately choosing a direction and
maintaining it–regardless of extraneous influences.

Paul spoke
about drifting in the context of God’s Church. After introducing why
there are appointed offices within the Church, he adds this underlying
objective: “that we should no longer be children, tossed to and fro and
carried about with every wind of doctrine, by the trickery of men, in
the cunning craftiness of deceitful plotting” (Ephesians 4:14).

Time
and again, Christians are warned to not allow themselves to just drift
along in their lives. Ask: “Do I drift from one Sabbath to the next;
from one Holy Day to the next–without a true sense of personal focus?”
We have to do more than just “show up!”

Jesus Christ warned His
Church of a very dangerous condition of drifting–that is of ceasing to
watch, of not staying ready and engaged in the calling of God. In His
parable of the ten virgins, Jesus said, “‘they ALL slumbered and
slept’” (Matthew 25:5).

None of us wants to apply this to
ourselves–or, at least, we don’t want to be guilty of this right now!
How can we know that we are awake and ready and not asleep?

Stop
drifting! Look closely; examine yourself by the light of God’s Word!
Here is something else Paul presented–both a goal and a way to reach
that goal so that we are not merely adrift as Christians:

“…speaking the truth in love, [that we] may grow up in all things into Him who is the head–Christ” (Ephesians 4:15).

Sometimes, when we study God’s Word, we might just be reading over a
particular statement, without pausing to deeply reflect on it and
meditate about the meaning. One of these passages might be Philippians
4:5, which reads, in the New King James Bible, “Let your gentleness be
known to all men. The Lord is at hand.”

The connection between
these two sentences should be very clear for us today: As Christ’s
return is imminent, and as “we all” and “each of us” will have to
“stand before the judgment seat of Christ” to “give account” for what
we did in this life (compare Romans 14:10-12), we need to make an extra
effort and concentrate on exemplifying “gentleness” to all with whom we
come in contact. But what, exactly, is meant with the word,
“gentleness”?

The Broadman Bible Commentary points out that the
Greek word “has no single equivalent in English.” It seems to be
describing a variety of characteristics. In addition to “gentleness,”
many translate this word as “moderation.” Others say, “graciousness,”
“forbearance,” “thoughtfulness” or “considerateness [for others].” Some
point out that the meaning of the word includes “yieldedness” or
“pliability” — the ability to be easily entreated. Especially German
translations render the word also as “compassion, kindness, tenderness,
tolerance, mercy, leniency, indulgence” and, most interestingly
perhaps, “helpfulness.” J.B. Philips translates, “Have a reputation of
gentleness.” Knox says, “Give proof to all of your courtesy.” And David
Stern translates: “Let everyone see how reasonable and gentle you are.”

Without
doubt, all these expressions are vital ingredients of the Christian
character. As true followers of God the Father and Jesus Christ, we
must continuously strive to incorporate these godly character traits in
our lives.

And so, we need to examine ourselves to see how well
we are doing (compare 1 Corinthians 12:28; 2 Corinthians 13:5). If we
are lacking in anything, we need to pray, in faith, to God for help to
improve, and He will GIVE us the petitions of our heart (compare James
1:5; 1 John 5:14-15).

For instance, let us ask ourselves how
“gentle” we are towards others. The Nelson Study Bible states that the
word “gentleness” “identifies a person who manifests a calmness and
fairness of spirit. A person who is gentle is willing to sacrifice his
or her personal rights to show consideration for others.” The
Commentary of Jamieson, Fausset and Brown adds a very important and
relevant caution. It equates the concept of “gentleness” or
“moderation” with “considerateness for others, not urging one’s own
rights to the uttermost, but waiving a part… let nothing inconsistent
with ‘moderation’ be seen.”

Henry’s Commentary agrees and adds:
“In things indifferent do not run into extremes; judge charitably
concerning one another. Some understand it of the patient bearing of
afflictions.”

As Christians, we must strive to become
considerate of the need of others, and we must act with a spirit of
gentleness; “easy to be intreated”(James 3:17, Authorized Version);
“without murmuring and disputings” (Philippians 2:14, Authorized
Version). We should be “moderate”–staying away from extreme viewpoints
which we are anxious to “share” with others. Rather, we are to
familiarize ourselves with the need of our fellow man, at times
VOLUNTEERING to help, rather than always waiting until we may be asked
for assistance. Christ came to SERVE, not to be served. As His
followers, we must strive to do likewise. We have to have the mind of
Christ (Philippians 2:5), who LOOKED OUT for the interests of others
(verse 4). We are God’s “workmanship, created in Christ Jesus for good
works, which God PREPARED BEFOREHAND that we should walk in them”
(Ephesians 2:10).

Even though we are asked to do good to all men,
“AS WE HAVE OPPORTUNITY,” we are to concern ourselves especially with
those “of the household of faith” (Galatians 6:10). God poured out His
love in our hearts by His Holy Spirit (Romans 5:5)–and God’s love is
outgoing concern for the good, welfare and benefit of others. It
describes a way of GIVING and SHARING with others. Peter tells us,
“…love one another FERVENTLY with a pure heart” (1 Peter 1:22). And
John encourages us, not only to love “in word,” but also “in deed” (1
John 3:18). We are to love, give and help from a pure heart (compare 1
Timothy 1:5), making our gentleness known to all men–and especially to
our brethren in Christ. THEN all will know that we are Christ’s
disciples, when we have and show the “gentleness” of love for one
another (John 13:35).

The tiny, landlocked nation of Bhutan, sandwiched between Tibet and
India in the Himalayas, has a philosophy that could be taken straight
from the pages of the Bible. In a Buddhist country of around 700,000
people, King Jigme Singye Wangchuck decreed, when he ascended the
throne in 1972, that instead of seeking a gross national product, the
official goal was to enjoy gross national happiness.

A journalist
with the Bhutan Broadcasting Service made the following observation
about the King’s edict: “He basically meant, let my people be happy,
you know. And how do you be happy? Well, if kids go to school, kids
that live healthy, and if the forests are there, you take them out on
walks on the weekends.”   And that, he agreed, is the
opposite of a consumer society. Selfishness is exactly what “gross
national happiness” is trying to avoid–the excesses of consumerism
experienced by many nations of the world.

Gross National Product
(GNP) measures only the sum total of material production and exchange
in any country and was never intended to be a measure of actual
well-being.  An international conference on Gross National
Happiness, hosted by the Bhutan government in the capital city of
Thimphu in 2004, attracted 82 eminent participants from 20 countries.
This conference showed that basic happiness can be measured since it
pertains to quality of nutrition, housing, education, health care and
community life.

During the last few weeks, the true Church of God
has been keeping God’s autumnal Feast Days as part of the Holy Day
calendar. There will be much happiness when the Feast of Trumpets (kept
on 23rd September this year) becomes reality as Christ returns to the
earth to set up the Kingdom of God. Ten days later (2nd October), the
Church kept the Day of Atonement which heralds the putting away of
Satan for 1,000 years. As our adversary, and the one who has caused so
much suffering during the last 6,000 years is banished, there will be
much rejoicing and happiness at this event. And then, four days later,
the Feast of Tabernacles (7th to 13th October in 2006) was kept for
seven days which represents Christ’s millennial rule on earth, followed
by the Last Great Day (14th October in 2006) which foreshadows a time
during which all who have not previously been given an opportunity to
accept or reject God’s calling will be given their first opportunity
(see our free booklet “God’s Commanded Holy Days”).

These
events will provide the answer to all of the world’s ills. And the
praiseworthy efforts of Bhutan will be completely overshadowed by the
perfect rule of Christ over all the earth. This will bring happiness on
a scale previously unrealized during man’s 6,000 years of misrule. And
Gross National Happiness will be the order of the day!

In ancient Greek plays when a plot came to an impasse, a god would
be lowered onto the stage by a machine, thus the term deus ex machina
or “god from a machine”. This character would then in turn “save the
day”.  Often this would happen near the end of the story when
humans had seemingly irreconcilable differences or insolvable problems.

With
modern technology and computer graphics the need to lower anyone via a
wooden crane with heavy ropes and pulleys is mostly a thing of the
past.  Today the term has evolved to mean an unexpected solution
when all hope is lost. In some shows it can be manifested as the good
guys appearing on the hill top at the last minute or winning the
lottery so the hero can continue in his noble cause.

While some
literary purists just call it poor writing, this plot device parallels
reality all too closely.  As events on the world stage continue to
play themselves out, man unwittingly acts out his role with uncanny
accuracy.  Following the script to a tee, the last scene is
unfolding with wars, pestilence, famine and false prophets…no need to
cue the special effects.

Then with the world on the brink of
total and utter annihilation… enter God and what an entrance it will
be.  Though there won’t be any ropes, there will be strings
attached.  You will have to listen to the Director’s commands. In
order to be saved, you will have to exit stage right when you have been
going left.   

Our lines have been written out for us
and we have seen the example of the Lead Man.  As His understudy,
let’s read our part, memorize it, and ACT accordingly.

Having now returned from a wonderful Feast of Tabernacles, where we
enjoyed a full plate of spiritual food during this year’s festival, we
each have received tremendous help to assist us as we return to our
respective places in this present world. We must not allow ourselves to
let down from the spiritual high we have received!

As we move
into the winter months of the year, we must use the knowledge and the
increase of God’s faith received during this eight day festival through
God’s inspiration, not letting the spirit of the upcoming seasons pull
us down from the spiritual high with which God has blessed us.

And
as we enter these months, when daylight is shortened and the darkness
of night grows long, the world enters its major festival season, which
has been inspired by the god of this world to lead God’s people and all
of mankind into darkness; we must continue to increase in the light of
God’s Word!

Many of God’s people, called and chosen, have been
caught up in the spirit of these days, having lost sight of many of
God’s truths warning His people to always be alert to Satan’s devices.
Our God hates these days because they have been inspired by the god of
this world to deceive His people and to lead them into false worship,
as much of the world is doing today! Our God says He is a jealous God
and He demands our loyalty to Him!

God tells us in Deuteronomy,
chapter 12, verses 30-31: “…do not inquire after their gods, saying,
‘How did these nations serve their gods? I also will do likewise. You
shall not worship the Lord your God in that way; for every abomination
to the Lord which He hates they have done to their gods…”

God continues in verse 32: “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.”

Let
us use the increased faith God has given us during these fall festivals
and let us be faithful to Him as the uninspired festivals of the god of
this world pass. We must look forward to the spring of the year and
God’s spring festivals, whereby we will picture again integral parts of
God’s master plan which are revealed in His Holy Days.

We must
keep our eyes set on God’s Truth, His Plan, and His goal for all of
mankind as we go through these months of winter, knowing that the
spring is just ahead, bringing again His wonderful festivals of the
spring. In the meantime, we must continue to grow in the grace and
truth of our God in hope of His wonderful Kingdom, soon to come to this
earth, when all confusion and error will be destroyed and the Way of
our God will be established throughout the earth and the universe!

Coming home from a hard days work, the head of household  was a
bit dismayed to hear his two sons fighting and squabbling in the
basement. Ordering them to stop, he said to them: “Boys, I would like
you to come outside to learn a lesson.” He went to one of the trees in
the yard and picked up a twig, which was about  twenty inches
long. He handed it to his eldest son and said: “ Break this.” His son
did so with ease. He then picked up eight twigs, gave them to his
eldest son and told him: “ Break these.” The son tried very hard, but
he could not do so. He even smashed the twigs across his knees and
still could not break them. He finally admitted that he was unable to
break the eight twigs. The father looked at his sons and said: “ There
is strength in unity.” This was a statement of truth and also a lesson
both boys never forgot. 

By the time you read this
editorial, the Feast of Tabernacles will be over. Hopefully, you have
been inspired and are determined to help finishing the Work that God
has given us to do. This must be done in a unified way, working
together as a team. Fighting and squabbling would only play into the
adversary’s hands. We must stay focused on the job ahead, remaining
faithful to God and doing His Work in a truly united and enthusiastic
manner, as God opens the doors of opportunities for us. Let us all stay
unified, while remembering Mrs. Loma Armstrong’s favorite Scripture in
Psalm 133:1: “Behold , how good and how pleasant it is For brethren to
dwell together in unity!”

“If you love Me, prove it,” is a challenge to Christians from
God–although the wording is not exactly in this form. Jesus said it
this way: “‘If you love Me, keep My commandments'” (John 14:15).

We
are all a bit guilty in proclaiming our love for God and Jesus Christ
without doing those things that really prove that we love God. Abraham
willingly and unquestioningly prepared to offer his son Isaac just as
God had commanded him to do! That was a test for Abraham, and he proved
his unparalleled love for his God.

What Abraham did is
memorialized in God’s Word–in particular, Hebrews 11:17-19: “By faith
Abraham, when he was TESTED, offered up Isaac, and he who had received
the promises offered up his only begotten son, of whom it was said, ‘In
Isaac your seed shall be called,’ concluding that God was able to raise
him up, even from the dead, from which he also received him in a
figurative sense.”

God has already proven His love for us in that
He actually did that for which Abraham was only tested (Compare John
3:16). Jesus spoke of His own love and of His willingness to prove it
when He told His disciples–His friends, “‘Greater love has no one than
this, than to lay down one’s life for his friends'” (John 15:13). Jesus
died for all–for the sins of all of us! (Compare Romans 6:10; 1
Corinthians 15:3; 2 Corinthians 5:14-15).

Here is our test: “I
beseech you therefore, brethren, by the mercies of God, that you
present your bodies a LIVING SACRIFICE, holy, acceptable to God, which
is your reasonable service” (Romans 12:1).

Just how we do that
“reasonable service” is further defined in God’s Word. Our answer is
found in this straightforward definition of how we should love God:
“For this is the love of God, that WE KEEP HIS COMMANDMENTS. And His
commandments are not burdensome” (1 John 5:3).

When you hear
someone profess their love for the Father and for His Son, examine
their words and actions based on God’s Word. More importantly, see if
this is a test you can pass–it really is our proof of love!