Where does God come from?

This is an age-old question, and to say it right from the start—the answer is difficult for us to comprehend and accept. Still, the Bible does give us numerous hints, leads towards and proofs for the correct understanding.

When someone were to ask where the Bible talks about the beginning of creation, many who know Scripture would turn to Genesis 1:1, where it says, “In the beginning God created the heavens and the earth.” This statement identifies God as the Creator, and “God” describes more than one Person—the Hebrew word “Elohim” is a plural word, followed here by a singular verb, revealing the fact that God is a Family, consisting of the Father and the Son. We read that God the Father created everything through Jesus Christ.

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Who and What is in Heaven? (Part 2)

In the first part of this Q&A, we looked at the biblical evidence that God the Father, Jesus Christ the Word, and innumerable angels are all in the third heaven.

But are there any human beings in heaven?  What about those who have died and have lived good lives?  Did they go to heaven and live there now in a conscious state?

In Ecclesiastes 9:5 we read: “For the living know that they shall die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten.” 

Psalm 146:3-4 illustrates that the day one dies, his thoughts perish.

No human being has ascended to heaven, as Jesus revealed in John 3:13, and this is a telling piece of Scripture: “No one has ascended to heaven but He who came down from, and it is heaven, that is, the Son of Man who is in heaven.”   

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Who and What is in Heaven? (Part 1)

These are very interesting questions and the only place that we can find this information is in the Word of God, the Bible.

The spiritual realm is a fascinating subject.   Physical can’t see spirit.  Our physical life now, however long or short, will be a fraction of our life as a Spirit-born member of God’s Family if we make it into the Kingdom of God.

In an article entitled “What Science Can’t Discover About the Human Mind”, Mr Herbert W Armstrong (1892-1986), former leader of the now defunct Worldwide Church of God, wrote that “God has had to plan to bridge the gap between MATTER (of which MAN is now wholly composed) and SPIRIT (which God now is, and man must become).   The body that comes in the (first) resurrection is not the same body that was flesh and blood in this human lifetime. God does not turn flesh and blood matter INTO Spirit. The flesh and blood physical body, after death, decomposes and decays, but the spirit that was IN that body, like the sculptor’s mold, preserves all the form and shape, the memory, and the character INTACT. And that mold, being spirit does not change — even though the resurrection may take place thousands of years after death.”

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What does it mean that Ezra was a skilled scribe?

It is useful to appreciate who Ezra was. What was his family line? This is listed in Ezra 7:1-5. In this list, certain names stand out, Hilkiah, who was the high priest in the days of Josiah, 2 Chronicles 34:9, Zadok the priest in the days of David and Solomon, and going back further, Phineas, Eleazar and Aaron, the chief priest. So, Ezra was of the priestly line; in fact, going by his ancestors, very distinguished in the priestly line. He was one of over four thousand priests in Judea, most of whom had already returned to Judea years before Ezra. But he was the one selected by God to restore the true religious observance and worship in the country. He is reputed to have written three books of the Bible, Ezra, and the last two books of the Jewish Scriptures, 1 and 2 Chronicles. He also arranged the books of the Old Testament in the order in which we have them today in the Hebrew Bible, but not in the English Bible (compare “The Authority of the Bible”, page 85). So important was he in the eyes of his people that later tradition regarded him as no less than a second Moses. It is interesting that Ezra himself is not even mentioned in his book until the seventh chapter.

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Baptism for the dead in God’s Church?

In 2 Corinthians 15:29, Paul utters a statement which is difficult to understand. He wrote: “Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”

Many explanations have been given as to what Paul might have meant—some good, some not so good, and some blatantly wrong. We addressed some of those explanations in a Q&A, which was written in 2006, https://www.eternalgod.org/q-a-3014/, which had the following headline: “Would you please explain 1 Corinthians 15:29, speaking of ‘baptism for the dead. Are we to be baptized for those who have already died?”

In that Q&A, we showed that the concept, practiced by some, to baptize someone for a person who had died without having been baptized is totally unbiblical. We said: “This practice is not based on God’s Holy Word. Baptism only makes sense when and so long as the person to be baptized is ALIVE. Baptism for a dead person, that is, vicariously, derivatively or by proxy, accomplishes nothing.”

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The Book of Life or the Tree of Life?

Have you ever noticed an interesting phenomenon, when reading a passage in Revelation 22:19, depending on the translation you may use?

The New King James Bible states: “… if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.” Similar to the Authorized Version and the German Luther Bibles from 1891, 1984, 2009 and 2017.

However, most translations render the verse in this way (using the New International Version as an example): “And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

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What does Paul teach us in the letter to the Ephesians about a successful marriage?

Many years ago, I heard an interesting sermon by a minister of the (now defunct) Worldwide Church of God, in which he applied many passages in Ephesians 4 and 5 to the Christian marriage. I took notes (still in my possession) and have thought about this concept many times. I do not remember the minister’s name, but I do remember his message.

Using some of those interesting thoughts, and elaborating on them, let us review in this Q&A some of Paul’s statements in Ephesians 4 and 5, which definitely have meaning, application to, and relevance for a successful marriage.

Ephesians 4:14-15 reads:

“… that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ…”

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Why does the Bible speak about a new heaven and new heavens?

The distinction is interesting, and it is obviously done on purpose. Let us review the Scriptures carefully to see why this distinction is made.

Let us note, to begin with, that God originally created the heavens and the earth (Genesis 1:1). The Bible speaks about three heavens—the atmosphere, the universe and the third heaven (2 Corinthians 12:2)—invisible to the human eye—where God dwells. In Genesis 1:1, the reference to the heavens (Hebrew: shamayim, a plural word) seems to apply to the first and the second heaven. However, God also created the third heaven with all its spiritual components, including His throne, His temple, the heavenly Jerusalem, and the heavenly garden or Paradise, because we read that the Father created everything there is through Jesus Christ (John 1:1-3)—the visible and the invisible (Colossians 1:16). We understand, of course, that both the Father and Jesus Christ have always existed; Christ was not created (Hebrews 7:3). So it was the God Family who created everything.

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What lessons can we learn from the instructions given to kings to write out a copy of the law? (Part 2)

In the first part of this two-part series, we began our review of Deuteronomy, chapter 17:14-20, where we read about an instruction that was to be given to a king showing that he was not to look after his own personal interests as being foremost in his activities, but to learn to fear God and to observe His law and statutes.  We read in verse 14:

“When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me’…”

But why did God talk about a future king when Israel was a theocratic institution?   We read in 1 Samuel 8 that Israel demanded a king.  In verses 1-4, we read that Samuel was old and that his sons didn’t walk in the ways required of them.   Then in verse 4, we see how this affected the nation:

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What lessons can we learn from the instructions given to kings to write out a copy of the law? (Part 1)

In the book of Deuteronomy, chapter 17, we read about an instruction that was to be given to a king showing that he was not to look after his own personal interests as being foremost in his activities, but to learn to fear God and to observe His law and statutes. Deuteronomy 17:14-20 reads as follows:

“When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ you shall surely set a king over you whom the LORD your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, ‘You shall not return that way again.’ Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself. Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes, that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.”

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