It is not.

Although the Passover is at times referred to as a feast day (compare Leviticus 23: 4-5), the Bible distinguishes between the day of Passover (on Nisan or Abib 14) and the seven Days of Unleavened Bread (on Nisan or Abib 15-21). [The first month of the year, in accordance with the Hebrew Calendar, is called Abib or Nisan. Abib, the original name, means “sprouting” or “budding.” The name Nisan was adopted following the Babylonian captivity. The first month is comparable to the Roman calendar period of March-April, and begins, in Biblical terms, with a new moon.] Exodus 12:14 refers to the first day of Unleavened Bread (compare Leviticus 23:4, 6), NOT the Passover.

We find that Christ and His disciples kept the Passover on Nisan or Abib 14. At that time, the Passover was sometimes included in the Feast of Unleavened Bread, but then the entire time was counted as lasting eight days, not only seven (compare Matthew 26:17-20; Mark 14:12-18; Luke 22:1, 7-16). However, the distinction between the Passover evening and the seven Days of Unleavened Bread was still clearly understood (compare Mark 14:1). One of the reasons why the Passover was included as an “unleavened” day was that the Jews, when leaving their homes to go to Jerusalem, had to remove all leaven from their homes, before they left (compare Exodus 12:19). Still, when the New Testament speaks of the FEAST during the spring season, it refers to the first day of Unleavened Bread, not the Passover evening (compare John 13:1). During the Passover evening, Christ told His betrayer, Judas, to “do quickly” what he had planned to do (John 13:27). Judas left the house, and the disciples thought that Jesus had asked him to buy those things they needed for the FEAST (compare John 13:29) — that is, the first day of Unleavened Bread, which would start at sunset on Nisan 15 — more than 20 hours later.

We are glad to.

First of all, we need to understand that the Jews were recipients of the “law” (Romans 9:4) and the “oracles” (Romans 3:2). They were entrusted by God to preserve the written Old Testament Scriptures as well as, for example, the knowledge of the week and the Hebrew Calendar (compare our free booklet, “God’s Commanded Holy Days,” pp. 2-3). Christ also told the Jews of His time to do what the scribes and the Pharisees told them to do, as they were sitting “in Moses’ seat,” warning them at the same time not to “do according to their works” (Matthew 23:1-3). In other words, the people were not to follow the leadership if they were to teach and act contrary to God’s law, either by adding or by deleting something (compare Deuteronomy 4:2). Christ chided the Pharisees and the scribes repeatedly for “laying aside the commandment of God,” while holding “the tradition of men” (Mark 7:1, 8-13). He made clear that His disciples were not obligated to follow those human traditions. Later, the apostles refused to obey the high priest and the Sadducees, when their command was contrary to God’s will (Acts 5:17, 27-29, 40-42).

Much has been speculated as to the nature of Satan’s ultimate fate. From all the available Scriptures, we can safely say that Satan will not repent, nor will he cease to exist.

To begin with, we want to quote from pages 51 and 52 of our free booklet, “ Angels, Demons and the Spirit World“:

“The angels who sinned are presently in chains of darkness, to be reserved for future judgment (2 Peter 2:4; Jude 6). They are living today in a state of darkness. They are spiritually imprisoned by their own perversions. Sin has enslaved them. Before God frees us from sin, we, too, are slaves of sin. The same is true for Satan and his demons. They are not literally imprisoned and jailed at a certain place. Rather, they are roaming to and fro on this earth. Satan is compared to a roaring lion, walking about, to see whom he can devour (1 Peter 5:8).