Do you have any guidelines for opening and closing prayers?

The Church of the Eternal God in the USA, the Global Church of God in the UK, and the Church of God, a Christian Fellowship in Canada, conduct their weekly and annual Sabbath services by opening with prayer (usually after singing three congregational hymns), and by closing with prayer (after singing a final congregational hymn). These prayers are given by baptized men who have been selected by the song-leader—sometimes after consultation with or direction from the presiding minister. On occasion, and subject to the discretion of the presiding minister, baptized visitors and guests from other Church of God organizations, who might not regularly attend our fellowship, might be asked to give the opening or closing prayer.

To clarify at the beginning of this Q&A, it is not against biblical commands to have baptized men conduct opening or closing prayers in services. We explained the following in our free booklet, “Teach Us to Pray!,” on page 5:

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What does the Bible say about Saudi Arabia?

In our previous Q&A in Update No. 502, we showed that Saudi Arabia is the great nation that had been prophesied to Ishmael, the son of Abraham. Ishmael was born when Abraham was eighty-six years old. He was circumcised at the age of 13—a custom still followed today by the Arabs. Ishmael and his half-brother Isaac buried Abraham together. Ishmael died aged 137.

Ishmael had twelve sons—among them Ishmael’s second-born son, Kedar (“powerful”); Dumah (“silence”; compare Isaiah 21:11; Joshua 15:52); Naphish (“numerous”); Tema (“sun burnt”); and Jetur. The Bible, when addressing the descendants of Ishmael, sometimes refers to Ishmael, sometimes to Ishmael’s second-born son Kedar (synonymously used in Scripture with Ishmael); sometimes to Ishmael’s mother Hagar; sometimes to any of the other above-quoted names of Ishmael’s sons; and sometimes simply to “Arabia” (“wilderness”) or “Arabians.” Young’s Analytical Concordance to the Bible explains that “Arabia today consists mainly of Saudi Arabia. However, it also includes the two Yemens, Oman, Kuwait, the United Arab Emirates, and the Sinai peninsula.”

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Who is Saudi Arabia in the Bible?

Many archeological and historical researchers and Bible commentaries have understood for a long time that the Arabs are descendants of Ishmael, son of Abraham and Sarah’s Egyptian maid, Hagar. We read the following prophecy about Ishmael in Genesis 16:7-12:

“Now the Angel of the LORD found [Hagar] by a spring of water in the wilderness, by the spring on the way to Shur. And He said, ‘Hagar, Sarai’s maid, where have you come from, and where are you going?’ She said, ‘I am fleeing from the presence of my mistress Sarai.’ The Angel of the LORD said to her, ‘Return to your mistress, and submit yourself under her hand.’ Then the Angel of the LORD said to her, ‘I will multiply your descendants exceedingly, so that they shall not be counted for multitude.’ And the Angel of the LORD said to her: ‘Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the LORD has heard your affliction. He shall be a wild man; His hand shall be against every man, And every man’s hand against him. And he shall dwell in the presence of all his brethren’…”

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Muslims believe that a “Mahdi” will come to bring peace to this earth. Does the Bible indicate the coming of a “Mahdi” as well?

There are different schools of thought in the “Christian” world that seem to teach that a powerful and influential Muslim person will claim in the end time to be the Mahdi, trying to unify much of the Muslim and Arab world under his leadership. Some claim that the king of the South, mentioned in Daniel 11, will be that person; others claim that the “beast” in the book of Revelation, whom they very often mislabel as the “Antichrist,” will be that Mahdi.

Before discussing what the Bible says on that issue, let us review how the Muslim world looks at the Mahdi whom they expect to appear (Over the centuries, many have claimed to be the Mahdi, but so far, nobody [with one possible exception, see below] has been accepted by the Muslim world as the end-time Mahdi—for the obvious reason that nobody has fulfilled the predictions of the Koran, associated with the coming of the final Mahdi).

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Politicians often have to compromise to achieve their goals. Wouldn’t it be acceptable for Christians to compromise at times, if it is a means of setting a good example or preaching the gospel?

The short answer is that it most certainly is not acceptable for a true Christian to compromise his or her Christian beliefs for any reason whatsoever.

What is compromise? A compromise is an agreement (or proposed agreement) to accept a situation in which the parties get variations from what they originally sought, to achieve a compatible outcome. It can also be defined as an amicable agreement between parties in controversy, to settle their differences by mutual concession.

Actually, to reach such an agreement can be acceptable if this applies to decisions that don’t apply to God, His Word and His Way of Life, and that do not require the violation of our standards, conscience or conviction. For example, a married couple may want to spend a particular day together but with different pursuits. Therefore, a mutual agreement has to be reached between the two parties. But coming to a consensus in such a case is not a problem because God’s Law and His Way are not violated—quite to the contrary, we read that we should not look only at our needs and desires, but also at the desires and needs of others, and that we should treat others better than ourselves. In addition, in Romans 12:18 we read the following: “If it is possible, as much as depends on you, live peaceably with all men.” That may mean giving in, at times, in order to get along, without having to violate any of God’s standards or our own convictions.

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Why will modern Turkey be punished so severely, and what will be Israel’s and Judah’s role in respect to Esau?

In the previous Q&A, we saw that the modern Babylonian system under Assyria’s lead will conquer Edom (modern Turkey) and enslave it, after Edom had at first escaped the “king of the North,” while participating in the defeat of the modern houses of Israel (mainly the USA and GB) and Judah (the modern Jews).

We also saw in the last Q&A that God expressly stated that He will bring about Edom’s defeat to punish them for their conduct.

Psalm 137:7 tells us one reason for God’s anger with Edom: “Remember, O LORD, against the sons of Edom The day of Jerusalem, Who said, ‘Raze it [Lit., make it bare], raze it, To its very foundation!’”

Joel 3:19 tells us: “Egypt shall be a desolation, And Edom a desolate wilderness, Because of violence against the people of Judah, For they have shed innocent blood in their land.” Note, in passing, that Egypt’s desolation will end, as Egypt will become a major power in the Millennium, and Esau’s desolation will also end, even though it will not become a major power in the Millennium.

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Does the Bible say anything about Esau and his descendants? Is Esau the ancestor of modern Turkey?

The Bible has indeed much to say about the descendants of Esau in our times. In this Q&A, we will discuss the history and the modern identity of Esau. In a subsequent Q&A, we will be addressing the future of Esau, as prophesied in the Scriptures.

Esau was the twin brother of Jacob. Due to the fact that he sold Jacob his birthright for some red stew, he became also known as “Edom,” which means “red” (Genesis 25:30). Later the name Idumea (Isaiah 34:5, Authorized Version; the New King James Bible says, “Edom”) was applied to some of the descendants of Esau or Edom. Herod the Great was an Idumean. (It was Herod who killed the male babies in Bethlehem and surrounding areas, from two years old and under, compare Matthew 2:16.)

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What does the Bible say about Ethiopia?

Even though Ethiopia is not mentioned as often in the current news as countries such as Egypt, Libya, Syria or Iran, the Bible has much to say about the past and future of Ethiopia. As we pointed out in a recent Q&A on Egypt, Ethiopia was at one time the influential “king of the South,” as mentioned in the book of Daniel, and the Bible shows that Ethiopia will still play an important role in future world affairs. This is not that surprising when considering even the present role and status of Ethiopia, which should not be underestimated. As the Wikipedia encyclopedia tells us:

“[Ethiopia] is the second-most populous nation in Africa, with over 85.2 million people… When Africa was divided up by European powers at the Berlin Conference, Ethiopia was one of only two countries that retained its independence. It was one of only four African members of the League of Nations. After a brief period of Italian occupation, Ethiopia became a charter member of the United Nations. When other African nations received their independence following World War II, many of them adopted the colors of Ethiopia’s flag, and Addis Ababa [Ethiopia’s capitol] became the location of several international organizations focused on Africa… Ethiopia is one of the founding members of the Non-Aligned Movement (NAM), G-77 and the Organisation of African Unity (OAU).

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Did King Saul commit the unpardonable sin ?

In two recent Q&As, we discussed the question whether Judas might have committed the unpardonable sin, dealing with the issue whether Judas is lost http://www.eternalgod.org/qapdf/10163, and whether he rejected his chance for salvation when he betrayed Christ http://www.eternalgod.org/qapdf/10136.

We concluded that Judas did not commit the unpardonable sin, mainly because he never received God’s Holy Spirit prior to his death. Please read or re-read our Q&As, which also explain the nature of the unpardonable sin.

One way to commit the unpardonable sin is to permanently refuse to repent, after one has obtained the knowledge of God through the indwelling of the Holy Spirit. This kind of sinful conduct cannot be forgiven, as one refuses to repent and therefore cannot repent, and God only forgives us our sins upon repentance. Paul tells us in the letter to the Hebrews that there is no further sacrifice for us, when we fall away after we have been enlightened and tasted the powers of the world to come and have become partakers of the Holy Spirit, as we would then require Jesus Christ to die for us again (compare Hebrews 6:4-8). But the Bible says that Christ died once and for all (Hebrews 9:28).

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