Sermon Archives
Evolution and the Spirit in Man
Norbert Link | January 13, 2001
Evolutionists try, to no avail, to link human origin to animals. Scientists cannot prove the theory of evolution, but they are unwilling to agree to the alternate–creation by God. In doing so, they cannot explain man’s superiority of intellect. They cannot see the elemental difference between man and animals–the spirit in man. This spirit is given by God. It did not just “happen” by “survival of the fittest.” Learn more in this fascinating sermon!
Justification in Romans & Galatians 2/ 2
Norbert Link | December 30, 2000
Justification is God’s forgiveness of our sins. It is a process that BEGINS with our repentance from sin. God then grants us His pardon, His forgiveness, His mercy. It is a GIFT, not a REWARD for what we do; thus, the law cannot justify us. Conversely, those who refuse to keep the law will not be justified because they cannot obtain forgiveness if they don’t repent of breaking the law! This two-part message will clarify common misunderstandings of this very important topic.
Knowledge That Kills
Dave Harris | December 30, 2000
Our knowledge can lead to life, or our knowledge can lead to death. By Adam and Eve’s deception and disobedience, man chose death. The increase of worldy knowledge increases sorrow and is mere vanity. Because of solomons disobedience, God removed his blessings and many died. The reward of obedience and righteousness is life. But not Man’s righteousness, rather, God’s statutes of life. Christ gives us the knowledge necessary to attain eternal life and be released from the penalty of death. Compromise, the neglect of Godly knowledge leads to death.:35 Minutes
Christmas
Norbert Link | December 23, 2000
The true origins of Christmas are steeped in paganism. This history and God’s view of this day and season are examined thoroughly.
Repentance
Edwin Pope | December 22, 2000
Repentance is the first act toward salvation. Unless we repent, we will never attain eternal life. Real repentance is a complete change from our way of thinking to God’s way of thinking. It is a continuous process of examining ourselves for sins and sincerely working to get rid of them, with the help of God’s Holy Spirit. Only with such a repentant attitude can God’s Spirit dwell in us.
God's Holy Days in Hebrews 6
Edwin Pope | December 16, 2000
“Whatever I command you, be careful to observe to do it; you shall not add to it nor take away from it.” God is very specific in His instructions to us so that we would worship Him in a way that is pleasing to Him. The world has other ideas about worshiping God, ways that are contrary to God’s instructions. Learn in this sermon how the doctrines in Hebrews actually outline and parallel the Holy Days that God commanded in the O.T., further explaining their meaning for us today.
Justification in Romans & Galatians 1/ 2
Norbert Link | December 15, 2000
Did Paul teach that we don’t have to keep the law? Not at all! This first in a two-part study of Romans and Galatians will show that the point he was trying to put across was that keeping the law does not justify us–does not make us righteous. There is still the death penalty, and only God can provide the means to remove that penalty. Man cannot make himself righteous.
Our Responsibility…Regarding the Times
Edwin Pope | November 11, 2000
God is looking for a people who are willing to CHOOSE to live by His laws and REFUSE to go the way of this world! We are to learn from the past, but not dwell on it. God is judging us for how we live now, with a focus on our future. We are called to be DOERS! We are to be INVOLVED in the fulfillment of His purpose. This sermon will help you understand God’s purpose and what it is we are called to do.
You Reap What You Sow
Norbert Link | May 20, 2000
Why is sin so bad? God’s laws are living laws–they produce results no matter what we do. If we please God, He blesses us. If we do wrong, we cause harm to ourselves and others. We truly reap what we sow–either good or bad. The Bible gives many specific examples of how wrong actions actually return to the sinner in the same manner as was intended for someone else.
The Book of Amos – Part 3/5
Edwin Pope | May 19, 2000
It is not God’s intent to destroy His people, but He deals with them as is necessary so as to bring about repentance. Israel would not repent and faced serious punishment unless they did. God urged Israel to seek Him spiritually, individually, with a repentant heart and a changed attitude. What about us? Do we sincerely seek God in this way?
Book of Job – Part 2/2
Norbert Link | May 5, 2000
Why did God allow Satan to try Job? Because Job was so righteous in his own eyes that he thought he should not suffer trials. He focused on what he had done according to the law and failed to see the intent in his own heart. God says that there is no one who who doesn’t sin. God had to bring Job to repent of his self-righteousness so that he could eventually be in the Kingdom. God also works with us through various trials so that we can learn the lessons that we need to learn in order to be in His Kingdom.
Wave Sheaf Offering & God's Firstfruits
Edwin Pope | April 29, 2000
After Christ died and was resurrected, He still had to be accepted by the Father, as represented by the Wave Sheaf Offering. He was the FIRST of the firstfruits. In Ancient Israel, the firstfruits of the early harvest were given to the Levites–the priesthood. We who are spriritual Israel today–spiritual firstfruits–BELONG to Christ. God intends that we make use of His gifts to us–His Word and His Spirit–to make changes in our life. What changes? Putting sin OUT! God is in the process of enlarging His family, and He will not allow sin to come before Him!
Book of Job – Part 1/2
Norbert Link | April 14, 2000
Job was “blameless and upright, and one who feared God and shunned evil.” Why, then, did he suffer such affliction? While Job’s friends groped for answers to this question, Job sought only to justify his own righteousness. He had, in fact, become proud of his righteousness, but failed to see that that was his problem.